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Jose Beausejour
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Jose Beausejour | Everything (2012-present) |
# | Discography | Type | Year | |
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1 | Monetized Pagan Gods | Full-length | 2013 | Show album |
2 | To Aphrodite | Full-length | 2013 | Show album |
3 | Istar’s Descent to the Netherworld | Full-length | 2013 | Show album |
4 | Monetized Pagan Gods II | Full-length | 2013 | Show album |
5 | Monetized Pagan Gods III | Full-length | 2013 | Show album |
6 | Monetized Pagan Gods IV | Full-length | 2014 | Show album |
7 | Inherent Duplicity - From Bits to Tape | Video | 2014 | Show album |
8 | Ishtar’s Descent to the Netherworld II | Full-length | 2014 | Show album |
9 | Ut Visio Electro | Full-length | 2014 | Show album |
10 | Ancient Mars Chronicles, Data #1 | Video | 2014 | Show album |
11 | Ut Visio Electro II | Full-length | 2015 | Show album |
12 | Chiapas | Full-length | 2015 | Show album |
Monetized Pagan Gods
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Jose Beausejour | Everything |
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1. | The Codex Hammurabi | Show lyrics | |
When the august god anum, King of the anunnakū deities, And the god enlil, lord of heaven and earth, Who determines the destinies of the land, Allotted supreme power over all people to the god marduk, The firstborn son of ea, Exalted him among the igigū-deities, Named the city of babylon with its august name, Made it supreme within the regions of the world, And within it established for him eternal kingship whose Foundations are as fixed as heaven and earth, At that time: me, hammurabi, The pious prince who venerates the gods, To make justice prevail in the land, To abolish the wicked one and the evil, So that the strong would not oppress the weak, To rise like the sun-god shamash over all humankind, To illuminate the land, The gods anu and enlil, To secure the well-being of the people, named my name. |
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2. | Diviner’s Prayer | Show lyrics | |
The princes are closely guarded, The bolts are lowered, rings set in place. The noisy people are fallen silent, Gates (once) opened are locked. The gods of the land, goddesses of the land, Samaš, sîn, adad and ištar. Have gone off into the "lap of heaven". They will give no judgment, they will decide no cases. Veiled is the night. The palace, its chapel, (and) sanctuary are dark. The wayfarer calls out to the god, The petitioner keeps on sleeping. The judge of justice, father of the destitute, Samaš, has gone into his sanctuary. (May) the great gods of the night, Brilliant girra, Warrior erra, The "bow", the "yoke", Orion, the "dragon", The "wagon", the "she-goat", The "bison", the "horned serpent", Stand by! In the extispicy which i am performing, In the lamb which i am offering, Place for me the truth! |
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3. | Neferhotep | Show lyrics | |
How reposed is this righteous lord The kindly fate has come to pass Bodies pass away since the time of the gods New generations come in their place Re shows himself at dawn Atum goes to rest in the western mountains Men beget, women conceive Every nostril breathes the air Dawn comes and their children have gone to their tombs Make holiday oh priest Put incense and fine oil together to your nostrils And garlands of lotus and rrmt flowers to your breast While your sister who you love sits at your side Put song and music before you Cast all evil behind you Think of your joys Until that day has come of landing At the land that loves silence Where the heart of the one whom he loves does not weary Make holiday, neferhotep the justified Good priest, pure of hands I have heard all that happened to the [ ] Their buildings have crumbled Their dwellings are no more They are as if they had not come into being Since the time of the god |
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4. | Intef | Show lyrics | |
He is happy this good prince: Death is a kindly fate. A generation passes, another stays, Since the time of the ancestors. The gods who were before rest in their tombs, Blessed nobles too are buried in their tombs. (Yet) those who built tombs, Their places are gone, What has become of them? I have heard the words of imhotep and hordjedef, Whose sayings are recited in whole. What of their places? Their walls have crumbled, Their places are gone, As though they had never been! None comes from there, To tell of their needs, To calm our hearts, Until we go where they have gone! Hence rejoice in your heart! Forgetfulness profits you, Follow your heart as long as you live! Put myrrh on your head, Dress in fine linen, Anoint yourself with oils fit for a god, Heap up your joys, Let your heart not sink! Follow your heart and your happiness, Do your things on earth as your heart commands! When there comes to you that day of mourning, The weary-hearted (osiris) hears not their mourning, Wailing saves no man from the pit! Make holiday, do not weary of it! Lo, none is allowed to take his goods with him, Lo, none who departs comes back again! |
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5. | Old Age | Show lyrics | |
A vizer feels the burden of his years And lamants his fate to pharaoh O king, my lord, i draw nigh to life’s end, To me the frailities of life have come. And second childhood... ah! the old lie down Each day is suffering; the vision fails, Ears become deaf and strength declines apace. The mind is ill at ease.... an old man’s tongue Has naught to say because his thoughts have fled, And he forgets the day that has gone past.... Meanwhile his body aches in every bone; The sweet seems bitter, for taste is lost. Ah! such are the afflictions of old age, Which work for evil... fitful and weak His breath becomes, standing or lying down. |
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6. | Osiris | Show lyrics | |
I am this man, this worthy one, Who lives redeemed by abundance of good Tendered by god indeed All who come into being as flesh Pass on, and have since god walked the earth; And young blood mounts to their places. The busy fluttering souls and bright Transfigured spirits Who people the world below And those who shine in the stars with orion, They built their mansions, they built their tombs- And all men rest in the grave. So set your home well in the sacred land That your good name last because of it; Care for your works in the realm under god That your seat in the west be splendid The waters flow north, the wind blows south, And each man goes to his hour. So, seize the day! hold holiday! Be unwearied, unceasing, alive, You and your own true love; Let not your heart be troubled During your sojourn on earth, But seize the day as it passes! Put incense and sweet oil upon you, Garlanded flowers at your breast, While the lady alive in your heart forever Delights as she sits beside you. Grieve not your heart, whatever comes; Let sweet music play before you; Recall not the evil, loathsome to god, But have joy, joy, joy, and pleasure! O upright man, man just and true, Patient and kind, content with your lot, Rejoicing , not speaking evil:- Let your heart be drunk on the gift of day Until that day comes when you anchor |
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7. | Istar’s Hymn | Show lyrics | |
Sing ye of the goddess, the most fearsome of the gods, Praise be upon the lady ruler of men, The greatest of the igigi! Sing ye of ishtar, the most fearsome of the gods, Praise be upon the lady ruler of the people, The greatest of the igigi! She who gets excited, clothed in sex appeal, Adorned with fruits, charm and allure. She who gets excited, clothed in sex appeal, Adorned with fruits, charm and allure. She is sweet at the lips, her mouth is life, Delights are lush on her cheeks, She is lovely, beads are strewn on her head, Her cheeks are comely, her eyes twinkle and sparkle. The pure one, with her rests counsel, She holds in her hand the fate of anything you care to name, Seeing her makes for happiness, Pride, splendour, protective spirit male and female. Of love-making, seduction, making love, pleasure And harmony, she is the lady ruler. The girl who was exposed will get a mother, She will mention her among the people, speak her name. Who can rival any of her glory? Her powers are mighty, exalted and manifest. Ishtar, who can rival her glory? Her powers are mighty, exalted and manifest. Cruellest among the gods, her standing is huge, Her word is mighty, she triumphs over them. Ishtar among the gods, her standing is huge, Her word is mighty, she triumphs over them. They are always getting their queen to impart orders, All of them bow down before her, Her moons go before her, Woman and man hold her in fear. To all of them together her speech is noble (and) exalted, Among them she sits, equal to anu their king, She is wise in understanding, shrewdness and comprehension, She and her husband confer. The have sat down on the dais together, In gegunnu, (their) delightful dwelling, The gods stand before them, Awaiting her bidding. The king, their favourite, the beloved of their hearts, Makes his pure sacrifice before them in splendour. In their presence, ammiditana with his own hands Made pure offerings aplenty of bulls and fattened deer. From anum, her bridegroom, she has demanded for him A long life forever. Many years of life to ammiditana She has granted. it was ishtar who gave them! By her command she has made bow down At his feet the four corners of the earth, And all the orb of the earth She has bound to his yoke. Her heart’s desire, the song of her praise, Is fitting for his mouth, her has obeyed a command of ea. I have heard her eulogy" (said ea), And he was delighted with it. "May her king live" (he said), "may she love him forever!". O ishtar, upon ammiditāna, the king who loves you, Bestow a long life for ever more! |
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8. | Atra-Hasis | Show lyrics | |
When the gods were man, They toiled at corvée work, they dragged the earth-basket. The earth-basket of the gods was heavy, The corvée work was heavy, much was (their) distress. While the great anunakkū sevenfold Let the igigū toil under the corvée. X-tam īḫuzū lētišša Isqam iddû ilū izzūzū Had taken in hand a shaker, Had cast lots; the gods had divided. Anu had gone up away to heaven, Enlil had seized earth as his realm, The bolts and the slings of the sea Had been given to enki the prince. The ones of anu had gone up to heaven, And the ones of enki had descended into apsû, Idle were those of heaven above, They had the igigū toil under the corvée. They were digging canals, Irrigation ditches for the gods, the life of the land. The gods toiled under the corvée night and day While debating and cursing, While complaining in the excavation: "Come on, let’s confront our chamberlain, So that he will abolish our heavy corvée from us! The god, the counsellor of the gods -- Come on, let’s lift (him) from his abode! Enlil, the counsellor of the gods -- Come on, let’s lift him from his abode!" Wê opened his mouth to the gods, his brothers The heroic counsellor of the gods -- Go ahead, let’s lift (him) from his abode! Enlil, the heroic counsellor of the gods -- Go ahead, let’s lift (him) from his abode Now, proclaim war! Let’s mingle battle and combat!" The gods heeded his words, They set their tools afire, Afire their shovels, To their earth-baskets they set (the fire god) girra. They held them as they went Towards the shrine of heroic enlil. Night had reached the middle of the watch, The house was surrounded, the god did not know. Night had reached the middle of the watch, Ekur was surrounded, enlil did not know. kakka payed attention, He touched the bolt, checked the [gate]. then kakka roused nuska, They were listening to the noise of the [igigū]. Hen nuska roused his lord, Made him get up from his bed: My lord, your house is surrounded! Combat has come close to your gate! Enlil, your house is surrounded! Combat has come close to your gate!" Enlil had weapons led to his abode. Enlil opened his mouth, Saying to the vizier nuska: "Nuska, bar your gate! Take your weapons, stand before me!" Nuska barred his gate, He took his weapons, then stood before enlil. Nuska opened his mouth, Saying to heroic enlil: "My lord, your face is (the colour of freshly cut) tamarisks. They are your own children -- why are you afraid? Enlil, your face is (the colour of cut) tamarisks. They are your own children -- why are you afraid? Give the order that anum be fetched down, That enki be led before you!" He gave the order; one fetched anum down to him, Enki was led before him. There sat anum, the king of heaven, The king of the apsû, enki, was paying attention. The great anunakkū were seated. Enlil got up. the court was in place: Enlil opened his mouth, Saying to the great gods: Is this done to me again and again? Have i to do battle with the igigū? What did i see with my own eyes? Combat has come close to my gate!" Anu opened his mouth, Saying to heroic enlil: As to the word that the igigū Surrounded you up to your gate -- Let nusku go out to the assembly! May he repeat your message to your children!" Enlil opened his mouth, Saying to the vizier nuska: Nuska, open your gate, Take your weapons go out to the assembly! In the assembly of all the gods Kneel down, stand up, repeat my message: Your father anu has sent me, (As have) your counsellor, heroic enlil, Your chamberlain ninurta, And your sheriff ennugi: Who is the god in charge of combat? Who is the god in charge of battle? Who is it who mingled war, So that combat came close to enlil’s gate? |
To Aphrodite
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Jose Beausejour | Everything |
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1. | To Aphrodite | 02:49 | |
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2. | 1 | 00:43 | |
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3. | 7 | 02:46 | |
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4. | 33 | 01:37 | |
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5. | 45 | 01:52 | |
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6. | 53 | 02:56 | |
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7. | 75 | 02:07 | |
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8. | 91 | 01:20 | |
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9. | 106 | 02:59 | |
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10. | 143 | 00:18 | |
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11. | 145 | 00:37 | |
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12. | 155 | 01:18 | |
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13. | 168 | 01:55 | |
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14. | 185 | 00:39 | |
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15. | 191 | 01:03 | |
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16. | 202 | 01:50 | |
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17. | 218 | 01:25 | |
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18. | 239 | 00:52 | |
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19. | 247 | 03:25 | |
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20. | 291 | 00:20 | |
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32:51 |
Istar’s Descent to the Netherworld
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Jose Beausejour | Everything |
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1. | - | 11:35 | |
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2. | - | 03:43 | |
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3. | - | 14:20 | |
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4. | - | 03:57 | |
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33:35 |
Monetized Pagan Gods II
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Jose Beausejour | Everything |
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1. | Senwosret III | Show lyrics | |
The horus godlike of transformations, The two ladies godlike of births, The falcon of gold kheper, The king of upper and lower egypt khakaure, The son of re senwosret Who takes possession of the two lands as one vindicated Salutations to you khakaure, Our horus godlike of transformations Who has protected the land, and has extended its borders Overwhelming the foreign lands with your crown, Enclosing the two lands with the deeds of your hands, Encompassing the foreign Lands with the strength of your arms, Slaying the bowmen, without striking a blow, Shooting an arrow, without drawing a bow. Terror of whom strikes the cave dwellers in their land, Fear of whom slays the nine bows. Whose slaughtering causes thousands To die among the barbarians, And the enemies who approach your borders. When shooting an arrow as sekhmet does, You fell thousands who know you not. It is the tongue of your majesty which restrains nubia, It is your words which rout the asiatics. Unique divine being, youthful one, fighting on yourborder, Not allowing your people to grow weary, Letting men sleep until daybreak; Because your young troops were at their slumbers, And your heart was their protector, Your commands have made your borders, And your word united the two river banks. |
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2. | The Man Who Was Weary of Life | Show lyrics | |
Behold, my very being is loathsome, Behold, more than the dung of vultures On summer days when the sky is hot. Behold, my very being is loathsome, Behold, more than a catch of fish On a day of fishing when the sky is hot. Behold, my very being is loathsome, Behold, more than the stench of ducks Or reed-coverts where waterfowl lodge. Behold, my very being is loathsome, Behold, more than the smell of fishermen Or the marshes where they fish. Behold, my very being is loathsome, Behold, more than the stench of the crocodiles Which lurk on that shore which breeds them. Behold, my very being is loathsome, Behold, more than a woman Of whom lies are told to her husband. Behold, my very being is loathsome, Behold, more than a vigorous youth Of whom it is said, ‘He is despised by his father. Behold, my very being is loathsome, Behold, like a king’s land Which contrives mutiny as soon as he turns his back. |
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3. | The Man Who Was Weary of Life II | Show lyrics | |
Whom can I trust today ? One’s brothers have become evil, And friends of today have no compassion. Whom can I trust today? Hearts are greedy, And every man steals his neighbor’s goods. Whom can I trust today ? Compassion has perished, And violence attacks everyone. Whom can I trust today ? Men are pleased with the evil Which everywhere throws goodness underfoot. Whom can I trust today ? Though a man be woeful through ill fortune, His evil plight causes all to mock him. Whom can I trust today ? Men plunder, And everyone robs his comrade. Whom can I trust today ? A reprobate is my closest friend, And the companion with whom I associated has become a foe. Whom can I trust today ? There is no remembrance of the past, And men now do not treat one in accordance with one’s deeds Whom can I trust today? One’s brothers have become evil, And one turns to strangers for integrity. Whom can I trust today ? People are indifferent, And every man is sullen to his comrades. Whom can I trust today? Hearts have become greedy, And no man has a heart which can be trusted. Whom can I trust today ? There are no righteous men, And the land is abandoned over to the lawless. Whom can I trust today ? There is emptiness in faithful friends, And one must turn to strangers for comfort. Whom can I trust today ? None are contented, And he with whom one walked is now no more. Whom can I trust today ? I am laden down with sorrow, And there is none to comfort me. Whom can I trust today ? Evil runs rampant throughout the land, Endless, endless evil. |
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4. | The Deification of the Deceased | Show lyrics | |
The face of heaven is brilliant, The expanse of the sky is dazzling. The god is begotten, says heaven, On the arms of Shu and Tefnut and on my arms. The great one has risen, he whom the gods proclaim. Hear now this decree which Pepi speaks to you. Be informed concerning this Pepi: Pepi is a great one and the son of a great one. This Pepi is with you. Take this Pepi to life and dominion forever with you. Hear now, O Kheprer, this decree which is spoken to you. Be informed concerning this Pepi: Pepi is a great one and the son of a great one. This Pepi is with you; take this Pepi with you. Hear now, O Nu, this decree which is spoken to you. Be informed concerning this Pepi: Pepi is a great one and the son of a great one. This Pepi is with you; take this Pepi with you. Hear now, O Atum, this decree which is spoken to you. Be informed concerning this Pepi: For Pepi is a great one and the son of a great one. This Pepi is with you; take this Pepi with you. O mighty one, son of Geb, O powerful one, son of Osiris, Hear now this decree which is spoken to you. Be informed concerning this Pepi: For Pepi is a great one and the son of a great one. This Pepi is with you; take this Pepi with you. Ascend to this Pepi in your name of Re, That you may banish the storm clouds of the sky until Horakhty has appeared, That he may hear his mighty deeds and his praise in the mouths of the two Enneads. How beautiful you are, says his mother; My heir, says Osiris. This Pepi will not swallow the Eye of Horus, Lest men say, ‘‘He will die because of it.’’ This Pepi will not swallow a limb of Osiris, Lest the gods say, ‘‘He will die because of it.’’ This Pepi will live on the offerings of his father Atum, And you will protect him, O Nekhbet. You have protected Pepi, O Nekhbet, Within the palace of the magistrate which is at On. You have entrusted him to one who is in his service, So that this Pepi may be provided for. He who is in his service has entrusted This Pepi to him who serves the litter, So that Pepi may be provided for. This Pepi has escaped his day of submission to death, As Seth also escaped his day of submission to death. This Pepi has escaped his fortnights of submission to death, As Seth also escaped his fortnights of submission to death. This Pepi has escaped his months of submission to death, As Seth also escaped his months of submission to death. This Pepi has escaped his year of submission to death, As Seth also escaped his year of submission to death. Sink not down, O arms of Pepi, You pillars which support Nut even as Shu, You metal bones of this Pepi, And you his limbs which know not destruction. This Pepi is the star which gives light to the sky; This Pepi has ascended to the god so that this Pepi may be protected Heaven will never be without this Pepi, And the earth will never be without this Pepi. This Pepi will abide as a living being in your midst, O gods of the lower heaven, You stars which know not destruction, You who pass over the land of Libya, Who support yourselves on your djam-scepters; This Pepi supports himself with you on a was-scepter and a djam-scepter. Pepi is your fourth, O gods of the lower heaven, you stars which know not destruction, You who pass over the land of Libya, Who support yourselves on your djam-scepters; This Pepi supports himself with you On a was-scepter and a djam-scepter. Pepi is your third, O gods of the lower heaven, you stars which know not destruction, You who pass over the land of Libya, Who support yourselves on your djam-scepters, This Pepi supports himself with you on a was-scepter and a djam-scepter By command of Horus, the heir and king of the gods. This Pepi is the one who has seized the White Crown, The one upon whom is the tie of the Red Crown; This Pepi is the uraeus which proceeded from Seth, The uraeus which moves back and forth; Restore Pepi to health; restore him to life. This Pepi is the one of gore came from Nwnw. This Pepi is the Eye of Horus which was not eaten but spat out, And he will not be eaten but will be spat out. Hear now this utterance which is spoken to you, O Re: Your essence is in Pepi, O Re, Your essence is given life in Pepi, O Re. The baboons have been killed by the ape, And the ape has been killed by the baboons. You, O trapper, and you, O potent male, You who belong to the primeval generation: You will hasten, one to punishment and one to justification, You who were born when wrath had not yet come to be, You who were born when dispute had not yet come to be, You who were born when conflict had not yet come to be, You who were born when strife had not yet come to be, You who were born when the Eye of Horus had not yet been injured, And when the testicles of Seth had not yet been torn away. This Pepi is the blood which came forth from Isis, He is the blood which came forth from Nephthys. He will gird up his loins, And there is nothing the gods can do against him. This Pepi is the successor of Re, And this Pepi can never die. Hear, O Geb, prince of all the gods, And endow him with his nature; Hear, O Thoth, source of concord among the gods; Horus will open (the way) for him, And Seth will be his defender; This Pepi will rise on the eastern side of heaven, Like Re who rises on the eastern side of heaven. |
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5. | The Man Who Was Weary of Life III | Show lyrics | |
Death is before me today Like the healing of a sick man, Like going outside after illness. Death is before me today Like the fragrance of myrrh, Like sitting under the sails on a windy day. Death is before me today Like the fragrance of the lotus, Like tottering at the verge of drunkenness. Death is before me today Like the course of the Nile, As when men return home from a campaign. Death is before me today Like the clearing of the sky, As when a man understands what had been unknown to him. Death is before me today Like a man’s yearning to see his home After passing many years in exile. |
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6. | The Profecies of Neferty | Show lyrics | |
Arise, oh my heart ! Weep for this land wherein you were born ! Falsehood is as the flood, And behold, evil is spoken with impunity. Behold, nobles are deposed in the land where you were born. Become not weary, though it be before your very eyes, Mark well what is before you. Behold, nobles no longer guide this land, And what is done is such as should not be done. The day dawns amidst falsehood, And the land is totally ravaged. Not a trace remains—not even a fingernail—due to its evil fate The land perishes, and there is no one who cares for it. There is no one who speaks out, No one who makes lament. In what dread state is this land ! The sun is obscured and gives no light that men may see. Men cannot live when stormclouds hover, And all are stunned in its absence. I shall speak only what is before my face; I shall not foretell what will not come to pass. The river of Egypt is empty, And the waters may be crossed on foot. Men search for water that the ships may sail, But the watercourse has become a river bank. The river bank will be where now the water is, And the water will be where the bank is now. South wind will clash with north wind, And the sky will not be of a single breeze. Foreign birds will breed in the Delta marshes, Having made their nests beside the people, For men have let them approach through laxness. Perished and gone are those joyful places, The fish ponds where dwell fish-eating birds, Ponds alive with fish and fowl. All joy has been driven out, And the land is plunged into anguish By those voracious Asiatics who rove throughout the land. Foes have appeared in the east, Asiatics have entered Egypt. We have no border fortress, for foreigners now hold it, And there is no one to heed who the plunderers are. One may expect attack by night; The fortress will be breached and sleep driven from all eyes I too have slept, but now I am awake. Desert beasts will drink at the river of Egypt, They will rest on its shores, For there will be no one to frighten them. The land is in turmoil, and no one knows the outcome. What will come to pass is concealed in my words, But sight and hearing are dead. Only silence abounds. I shall show you the land in distress, For incredible things have come to pass. Men will take up weapons of war, And the land will live in turmoil. They will make arrows from copper, They will seek blood as food. They will laugh gleefully over suffering, And none will weep at death. None will lie awake fasting at the time of death, For each man’s heart cares for himself alone. None will make mourning today, For hearts have completely turned from it. A man will sit and turn his back, While one murders another. I shall show you a son who has become foe, A brother who has become an enemy, And a son who kills his father. Every mouth is full of ‘Take pity on me,’ But all goodness has been driven away. The land perishes, for its fate has been ordained, Its produce has been laid waste And its harvest made desolate. All that has been accomplished is now undone. A man’s property is taken away And given to one who is a stranger. I shall show you a nobleman with nothing, a foreigner prosperous. The one who was slothful now is filled, But he who was diligent has nothing. Men will give alms grudgingly to silence a mouth which begs. One answers a man’s remark by a hand which lashes out with a stick. Instead of speaking, one kills him, For speech strikes the heart like fire, And none can endure what issues forth from the mouth. The land is destitute, although its rulers are numerous; It is ruined, but its taxes are immense. Sparse is the grain, but great is the measure, For it is distributed as if it were abundant. As for Re, he has withdrawn himself from men. He will rise at the appointed time, But none will know when noon has come. None will behold his shadow, None will rejoice when he is seen. No longer will the eyes stream with water, For he will be in the sky only like the moon. And yet his times of night will never stray, And his rays will surely be in our sight as in times of old. I shall show you the land in turmoil. He who was weak of arm is now a possessor of might, And men honor those who once were obliged to show respect. I shall show you lowly men in exalted positions, He who once followed obediently now goes his own way. Men will live amidst the tombs, The pauper will gain wealth; The noble woman will toil in order to subsist; The beggar will eat bread, and slaves will be exalted. The Nome of On shall be no more on earth, The birthplace of all the gods. But then there shall come a king from the south. His name will be Ameny, justified. He will be the son of a woman of Ta-Sety, An offspring of the royal house of Nekhen. He shall receive the White Crown, He shall wear the Red Crown; He shall unite the Two Powers, He shall satisfy the Two Lords with that which they desire, For the field-encircler will be in his grasp, The oar in his control. The people of his time will rejoice, For this son of a man will establish his name for ever and eternity But those who fall into evil, Those who raise the cry of rebellion, They have lowered their voices through dread of him. The Asiatics will fall before his sword, The Libyans will fall before his fire; Rebels will fall before his wrath, 65 And enemies will fall through awe of him, For the uraeus on his brow will subdue his enemies for him. He will found Inbu-Heqa, So that never will Asiatics be permitted to come down to Egypt They will seek water in the manner of beggars So that their herds may drink. Then Ma’at will return to her throne, And Chaos Isfet will be driven off. Joyful will he be who will see these things, He who will serve the king. The wise man will pour water for me at my tomb When he sees my prophecies fulfilled. |
Monetized Pagan Gods III
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Jose Beausejour | Everything |
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1. | Neferabu’s Stella | Show lyrics | |
Giving praise to Ptah, Lord of Maat, King of the Two Lands, Beautiful of Countenance, who is upon his great throne, Unique god among the Ennead, Beloved as King of the Two Lands. That he may grant life, prosperity and health, Proficiency, favors, and affection, And that my eyes behold Amon / daily Just as is done for a righteous person, Who places Amon in his heart. By the servant in the Place of Truth, Neferabu, justified. Here begins the recital of the power of Ptah, South-of-his-Wall, by the servant in the Place of Truth on the West of Thebes, Neferabu, justified. He says: I am a man who swore falsely by Ptah, Lord of Maat. He caused me to see darkness by day. I shall declare his power To him who knows him not and him who knows him, To juniors and seniors. Beware of Ptah, Lord of Maat! See, he does not overlook / anyone’s misdeed. Avoid uttering Ptah’s name falsely. Lo, he who utters it falsely; lo, he falls down. He caused me to be like street dogs When I was in his hand. He caused people and gods to look on me, Just like a man who has committed abomination against his lord. Ptah, Lord of Maat, was correct toward me When he chastised me. May you be merciful to me that I may see your mercy! By the servant in the Place of Truth / on the West of Thebes, Neferabu, justified before the great god. |
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2. | Harris Love songs 9 11 | Show lyrics | |
My beloved, my cherished one, My heart is in search of your love And everything created for you. I shall speak to you, that all I do may be open. I have come to set my snare; In my hand are my bird cage and my throw-stick. All the birds of Punt alight in Egypt, anointed with myrrh, But the one who comes first seizes my lure. His fragrance has come from Punt, And his talons are covered with resin, But my yearning is toward you. Let us set him free together, And I shall be alone with you. I shall let you hear my voice Lamenting over my bird anointed with myrrh. How wonderful it would be if you were there with me When I set my snare. How pleasant it is for one who is cherished to go to the fields. The goose soars up and alights; It has plunged into the snare, While many birds are circling around. I hasten away but turn back again, Held fast by love when I am alone. My heart inclines toward your heart, And I shall never be distant from your beauty. |
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3. | The Seven Evil Spirits | ||
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4. | Chester Beatty Verse VII | Show lyrics | |
I passed by her house in the darkness, I knocked, but no one opened to me. Perhaps our doorkeeper was enjoying a good night’s sleep! Oh door bolt, I will open you! Oh lock, you are my fate, You are my guiding spirit, And our ox will be butchered for you inside. Oh lock, do not use your strength. An ox will be sacrificed to the door bolt A short-horned ox to the door pin, A fatted goose to the doorposts, And its fat to the key. All the choice parts of our ox Will be for the carpenter lad That he may make for us A door bolt of reeds and a lock of straw. Then any time when the lover comes, He will find her house open. He will find the bed laid out with fine linen And a beauteous maiden in it. And the maiden will say to me, ‘‘This lodging is for the son of the mayor of the city. |
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5. | Epigram XI | ||
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6. | Spell 162 | ||
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7. | Revival of Osiris | ||
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8. | To Pan | ||
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9. | King Intef | ||
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Monetized Pagan Gods IV
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Jose Beausejour | Everything |
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1. | Glaucus | 00:30 | Show lyrics |
Glaucus, watchman of flocks, a word will I put in your heart. First give the dogs their dinner at the courtyard gate, for this is well. The dog first hears a man approaching and the wild-beast coming to the fence. | |||
2. | Jaguar | 00:46 | |
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3. | Old Age | 02:15 | Show lyrics |
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4. | First Gate to the Netherworld | 01:15 | Show lyrics |
He brought her in through the first gate, he loosened and removed the great tiara on her head. "Why, gatekeeper, did you remove the great tiara on my head?" "Come in, my lady. Thus are the rules of the lady of the netherworld." |
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5. | The Old Man and Death | 01:14 | Show lyrics |
An old man was employed in cutting wood in the forest, and, in carrying the faggots to the city for sale one day, became very wearied with his long journey. He sat down by the wayside, and throwing down his load, besought "Death" to come. "Death" immediately appeared in answer to his summons and asked for what reason he had called him. The Old Man hurriedly replied, "That, lifting up the load, you may place it again upon my shoulders." | |||
6. | The Man Who Was Weary of Life 3 | 02:00 | Show lyrics |
Death is before me today Like the healing of a sick man, Like going outside after illness. Death is before me today Like the fragrance of myrrh, Like sitting under the sails on a windy day. Death is before me today Like the fragrance of the lotus, Like tottering at the verge of drunkenness. Death is before me today Like the course of the Nile, As when men return home from a campaign. Death is before me today Like the clearing of the sky, As when a man understands what had been unknown to him. Death is before me today Like a man’s yearning to see his home After passing many years in exile. |
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7. | Tears for Lesbia S Sparrow | 00:54 | Show lyrics |
Sparrow, my sweet girl’s delight, whom she plays with, holds to her breast, whom, greedy, she gives her little finger to, often provoking you to a sharp bite, whenever my shining desire wishes to play with something she loves, I suppose, while strong passion abates, it might be a small relief from her pain: might I toy with you as she does and ease the cares of a sad mind! |
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8. | Second Gate to the Netherworld | 00:36 | Show lyrics |
He brought her in through the second gate, he loosened and removed the earrings on her ears. "Why, gatekeeper, did you remove the earrings on my ears?" "Come in, my lady. Thus are the rules of the lady of the netherworld." |
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9. | Refrain of the Harper | 00:48 | Show lyrics |
Enjoy pleasant times, And do not weary thereof. Behold, it is not given to any man to take his belongings with him, Behold, there is no one departed who will return again. |
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10. | A Prayer to the Gods of the Night | 03:08 | Show lyrics |
The princes are closely guarded, The bolts are lowered, rings set in place. The noisy people are fallen silent, Gates once opened are locked. The gods of the land, goddesses of the land, Šamaš, Sîn, Adad and Ištar Have gone off into the "lap of heaven". They will give no judgment, they will decide no cases. Veiled is the night. The palace, its chapel, and sanctuary are dark. The wayfarer calls out to the god, the petitioner keeps on sleeping. The judge of justice, father of the destitute, Šamaš, has gone into his sanctuary. May the great gods of the night, brilliant Girra, warrior Erra, the "Bow", the "Yoke", Orion, the "Dragon", the "Wagon", the "She-Goat", the "Bison", the "Horned Serpent", stand by ! In the extispicy which I am performing, In the lamb which I am offering, place for me the truth! |
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11. | Third Gate to the Netherworld | 00:59 | Show lyrics |
He brought her in through the third gate, he loosened and removed the beads on her neck. "Why, gatekeeper, did you remove the the beads around my neck?" "Come in, my lady. Thus are the rules of the lady of the netherworld." |
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12. | To Aphrodite 1-6 | 00:55 | Show lyrics |
Muse, tell me the things done by golden Aphrodite, the one from Cyprus, who arouses sweet desire for gods. and who subdues the races of mortal humans, and birds as well, who fly in the sky, as well as all beasts. all those that grow on both dry land and the sea. They all know the things done by the one with the beautiful garlands, the one from Kythera |
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13. | I Turn the Carriage Yoke and Set Off | 01:06 | Show lyrics |
I turn the carriage, yoke and set off, far far, over never-ending roads. In the four directions, broad plain on plain; east wind shakes the hundred grasses. Among all I meet, nothing of the past; what can save us from sudden old age? Fullness and decay, each has its season; success - I hate it, so late in coming! Man is not made of metal or stone; how can he hope to live for long? Swiftly he follows in the wake of change; a shining name - let that be the prize! |
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14. | I Will Kiss Your Mouth | 00:52 | |
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15. | Fourth Gate to the Netherworld | 00:41 | Show lyrics |
He brought her in through the fourth gate, he loosened and removed her breast pins. "Why, gatekeeper, did you remove the pins on my breast?" "Come in, my lady. Thus are the rules of the lady of the netherworld." |
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16. | Satan S Proud Imagination | 02:03 | Show lyrics |
Powers and Dominions, Deities of Heav’n, For since no deep within her gulf can hold Immortal vigor, though opprest and fall’n, I give not Heav’n for lost. From this descent Celestial vertues rising, will appear More glorious and more dread then from no fall, And trust themselves to fear no second fate: Mee though just right, and the fixt Laws of Heav’n Did first create your Leader, next free choice, With what besides, in Counsel or in Fight, Hath bin achievd of merit, yet this loss Thus farr at least recover’d, hath much more Establisht in a safe unenvied Throne Yielded with full consent. The happier state In Heav’n, which follows dignity, might draw Envy from each inferior; but who here Will envy whom the highest place exposes Formost to stand against the Thunderers aim Your bulwark, and condemns to greatest share Of endless pain? where there is then no good For which to strive, no strife can grow up there From Faction; for none sure will claim in Hell Precedence, none, whose portion is so small Of present pain, that with ambitious mind Will covet more. With this advantage then To union, and firm Faith, and firm accord, More then can be in Heav’n, we now return To claim our just inheritance of old, Surer to prosper then prosperity Could have assur’d us; and by what best way, Whether of open Warr or covert guile, We now debate; who can advise, may speak. |
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17. | Fifth Gate to the Netherworld | 00:43 | Show lyrics |
He brought her in through the fifth gate, he loosened and removed the girdle of birth stones around her waist. "Why, gatekeeper, did you remove the girdle of birth stones around my waist?" "Come in, my lady. Thus are the rules of the lady of the netherworld." |
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18. | The Man Who Was Weary of Life | 01:33 | Show lyrics |
Behold, my very being is loathsome, Behold, more than the dung of vultures On summer days when the sky is hot. Behold, my very being is loathsome, Behold, more than a catch of ?sh On a day of ?shing when the sky is hot. Behold, my very being is loathsome, Behold, more than the stench of ducks Or reed-coverts where waterfowl lodge. Behold, my very being is loathsome, Behold, more than the smell of ?shermen Or the marshes where they ?sh. Behold, my very being is loathsome, Behold, more than the stench of the crocodiles Which lurk on that shore which breeds them. Behold, my very being is loathsome, Behold, more than a woman Of whom lies are told to her husband. Behold, my very being is loathsome, Behold, more than a vigorous youth Of whom it is said, ‘He is despised by his father. Behold, my very being is loathsome, Behold, like a king’s land Which contrives mutiny as soon as he turns his back. |
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19. | The Death of Lesbia S Sparrow | 02:57 | Show lyrics |
Mourn, O you Loves and Cupids and such of you as love beauty: my girl’s sparrow is dead, sparrow, the girl’s delight, whom she loved more than her eyes. For he was sweet as honey, and knew her as well as the girl her own mother, he never moved from her lap, but, hopping about here and there, chirped to his mistress alone. Now he goes down the shadowy road from which they say no one returns. Now let evil be yours, evil shadows of Orcus, that devour everything of beauty: you’ve stolen lovely sparrow from me. O evil deed! O poor little sparrow! Now, by your efforts, my girl’s eyes are swollen and red with weeping. |
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20. | Sixth and Seventh Gate to the Netherworld | 02:05 | Show lyrics |
He brought her in through the sixth gate, he loosened and removed her bracelets and ankles. "Why, gatekeeper, did you remove my bracelets and ankles?" "Come in, my lady. Thus are the rules of the lady of the netherworld." He brought her in through the seventh gate, he loosened and removed the loincloth on her body. "Why, gatekeeper, did you remove the loincloth on my body?" "Come in, my lady. Thus are the rules of the lady of the netherworld." |
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21. | Fall Like Thunder | 00:31 | |
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22. | Cairo Love Song 21 | 01:54 | Show lyrics |
The love of my beloved is on yonder shore, But the Nile would engulf my limbs, For the waters are mighty at the time of the flood, And a crocodile lurks on the bank. But I shall go down to the water And plunge into the waves. My heart is fearless on the flood, And I have found that the crocodile is like a mouse And the surface of the water like land to my legs. |
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23. | Ave Maria | 02:37 | |
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32:22 |
Inherent Duplicity - From Bits to Tape
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Jose Beausejour | Everything |
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1. | Inherent Duplicity | 36:00 | instrumental |
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2. | MPGIV K7rip | 30:00 | |
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3. | To Aphrodite K7rip | 32:00 | |
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01:38:00 |
Ishtar’s Descent to the Netherworld II
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Jose Beausejour | Everything |
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1. | Ishtar’s Descent to the Netherworld II | 34:28 | |
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34:28 |
Ut Visio Electro
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Jose Beausejour | Everything |
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1. | Ut Visio Electro | 39:44 | instrumental |
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39:44 |
Ancient Mars Chronicles, Data #1
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Jose Beausejour | Everything |
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Disc 1 - Subaudio 1 A | |||
1. | Phobos Orbital Rotation - Hydroponic Oxigen Factory | 07:40:00 | instrumental |
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07:40:00 | |||
Disc 2 - Subaudio 2 A | |||
1. | Data 1 Theme | 03:39 | instrumental |
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2. | Industrial Multipod into Jukebox - Punkdoom Picked | 10:47 | |
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3. | Mars Energy-Core 101 | 06:27:58 | instrumental |
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06:42:24 | |||
Disc 3 - Subaudio 3 A | |||
1. | Data 1 Theme | 03:39 | instrumental |
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2. | Mars Energy-Core 67 | 06:10:00 | instrumental |
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3. | Industrial Multipod into Jukebox - Loungemetal Picked | 07:11 | |
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06:20:50 | |||
Disc 4 - Subaudio 4 A | |||
1. | Data 1 Theme | 03:39 | instrumental |
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2. | Cellule individuelle en centre de recherche en armes chimiques | 06:10:00 | |
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06:13:39 | |||
Disc 5 - Subaudio 5 A | |||
1. | Data 1 Theme | 03:39 | instrumental |
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2. | Industrial Multipod into Jukebox - Power Bluegrass Picked | 11:57 | |
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3. | Mars Energy-Core 153 | 06:10:00 | instrumental |
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06:25:36 | |||
Disc 6 - Subaudio 6 A | |||
1. | Phobos Orbital Rotation - Through Military Base Speaker | 07:40:00 | instrumental |
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07:40:00 | |||
Disc 7 - Subaudio 1 B | |||
1. | Data 1 Theme | 03:39 | instrumental |
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2. | Phobos Tasks - Behind Mars Onground Light Locator | 01:59:25 | |
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3. | Sterilizing Warfare, We Ultimate Generations - Nameless | 03:21:05 | instrumental |
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4. | Chased Ironhorse | 27:07 | instrumental |
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05:51:16 | |||
Disc 8 - Subaudio 2 B | |||
1. | Data 1 Theme | 03:39 | instrumental |
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2. | 6 Miles on Highway - Radio Spreading Talk-Shows | 00:59 | |
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3. | Night Stalking a Heavy Unit 10 Miles | 05:00:00 | |
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4. | Human Shift Prosecuted by Lightweight Drones | 18:00 | |
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05:22:38 | |||
Disc 9 - Subaudio 3 B | |||
1. | Data 1 Theme | 03:39 | instrumental |
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2. | Heavy Ground-Patroller - Spell of Duty - Quiet | 06:10:00 | instrumental |
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3. | Long Waves Raw Cripted Communication Monitoring | 01:12:00 | |
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07:25:39 | |||
Disc 10 - Subaudio 4 B | |||
1. | Data 1 Theme | 03:39 | instrumental |
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2. | Beams Records - Last MDF Signals - 1 Megapolis | 43:00 | instrumental |
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3. | Mars Equator - 6 on16 Air Control Center - Quiet | 01:32:00 | |
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4. | Underground Gently Hammered by Auto-Stonemasons | 01:37:26 | instrumental |
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5. | Gunrunning Truck - Clear | 02:11:50 | instrumental |
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06:07:55 | |||
Disc 11 - Subaudio 5 B | |||
1. | Data 1 Theme | 03:39 | instrumental |
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2. | Mars Energy-Core 236 | 07:05:44 | instrumental |
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07:09:23 |
Ut Visio Electro II
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1. | Fist Was Crappy in Another Way | 04:53 | instrumental |
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2. | Lossless Vision of the Near Future | 02:58 | instrumental |
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3. | Crush the Bad Bad Violon | 06:18 | instrumental |
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4. | Skip Here Cuz Imperative Was Used | 04:58 | instrumental |
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5. | Are You a Wizard | 04:19 | instrumental |
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6. | Alternative Reality | 02:26 | instrumental |
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7. | Get It on Bandcamp for Free | 05:17 | instrumental |
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31:09 |
Chiapas
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1. | War-flowers | 01:32 | |
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2. | Marching with the Braves | 09:05 | instrumental |
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3. | Noxious Gods | 00:56 | |
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4. | Noxious Sight | 07:22 | instrumental |
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5. | Muderous Strife | 01:16 | |
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6. | Feed the Layers of Heaven | 04:53 | instrumental |
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7. | Mysterious Illness | 01:14 | instrumental |
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8. | Frighten Their Hearts | 03:41 | |
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29:59 |
Band ascii art
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