LOADING DATA
Goatchrist
Members | |
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Current | |
J. Guilherme | Guitars, Mellotron, Keyboards, Vocals, Drums (2014-2015), Guitars, Drums, Samples, Keyboards (2015-2017), Everything (2019-present) |
Member(bands): Lord Andras, Mors Voluntaria, Rancid Entity, Nattsvargr, Kierkegaard, Mundus | |
D. Tann | Vocals (2020-present) |
Past | |
Blood-Count Aamon Vetis | Bass (2014-2015), Bass, Vocals (backing) (2015-?) |
Kaahl | Drums (2014-2015) |
Member(bands): Cadaver Soiree, Slaughter Throne, Black Despair, Crown of Cerebellum, Destroyent, If God Fails, Nightmare Visions, Noumenon | |
Past (Live) | |
Conqueror Va’sh | Guitars (2014) |
Member(bands): Repulsive |
# | Discography | Type | Year | |
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1 | She Who Holds the Scrying Mirror | Demo | 2014 | Show album |
2 | Through Flames, We Invoke Him | Single | 2014 | Show album |
3 | Legion | Demo | 2014 | Show album |
4 | The Epic Tragedy of the Cult of Enlil | EP | 2015 | Show album |
5 | Synthesis I | Single | 2015 | Show album |
6 | Synthesis II | Single | 2015 | Show album |
7 | The Vampiric Tyrant | Collaboration | 2016 | Show album |
8 | Discipline and Terror (The Timeless Praxes of the Drakon Covenant) | EP | 2016 | Show album |
9 | Monad | Compilation | 2018 | Show album |
10 | Worlds | Single | 2019 | Show album |
11 | Revolt Against the Modern World | Single | 2019 | Show album |
12 | Pythagoras | Full-length | 2019 | Show album |
13 | Meditate Well! | EP | 2019 | Show album |
14 | Experiments with Music | Compilation | 2019 | Show album |
15 | Destroyer of Worlds | EP | 2020 | Show album |
16 | Revelations of the Gnostic Christ | Full-length | 2020 | Show album |
17 | Rituals | EP | 2020 | Show album |
18 | The Philosopher’s Hand | Full-length | 2020 | Show album |
19 | Goatchrist | Full-length | 2020 | Show album |
20 | Rituals II | EP | 2020 | Show album |
She Who Holds the Scrying Mirror
Album versions
Release date | Label | Catalog ID | Format | Description |
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May 25th, 2014 | Independent | GC001 | CD | CD-R |
May 25th, 2014 | Independent | GC001-B | Digital | |
November 18th, 2014 | SixSixSix Music | Helvete 011 | CD |
Members | |
---|---|
Dominator | Vocals, Guitars, Bass, Keyboards, Drums |
Tracks | |||
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1. | Bloodletting | 02:02 | instrumental |
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2. | Catacombs | 04:51 | Show lyrics |
Betwixt the darkness and the light dwells a serpent, Whose teeth grasp the spine, Through blackened visions comes that life force to empower. Liftoach Shaari ha-Sitra Ahra. In this place where witches converge to praise him, Dwells the silence of our final days. Submerged in darkness; bound by the moon’s shine, Liftoach Shaari ha-Sitra Ahra! In the barren heart they lie. Deep in the bowels of the earth. In all of us. Catacombs. Betwixt the darkness and the light dwells a serpent, Whose teeth grasp the spine, Through blackened visions comes that life force to empower. Liftoach Shaari ha-Sitra Ahra. In this place where witches converge to praise him, Dwells the silence of our final days. Submerged in darkness; bound by the moon’s shine, Liftoach Shaari ha-Sitra Ahra! Kali-Ma. |
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3. | The Four Horsemen | 06:40 | Show lyrics |
God below, view the chaos reign upon the earth. A plan for mankind, Nazarenic slaughter, conceived at birth. The seven seals to hide the Qlippoth from the eyes of man. And instead be slain by the mounted four, sent from his Holy hand. With a voice of thunder, I heard him calling forth. Conquest stood before my gaze; the prophet of a false god. Then came the red horse of fire, stained through with Satanic blood. War destroyed all trust in man and then departed from this world. Ride! Servants of the Nazarene. To stand for justice, the black horse cantered down. Famine sent from Heaven above to destroy all man-made crowns. Then the final horse approached the earth, it’s rider known as death. To destroy Anti-Abrahamic lies and steal mankind’s last breath "And I saw another sign in heaven, great and marvellous, Seven angels having the seven last plagues; for in them is filled up the wrath of God" |
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4. | She Who Holds the Scrying Mirror | 06:55 | Show lyrics |
To dance before me, to look into my eyes. To behold the wonder of a being lost in time. Forever changing; ever blackened by the flame. A raging beast within that may never be tamed. The mistress of pleasure - the mistress of sin. To ever ignite the funeral pyre that sits within. Evoke all chaos, see the kings upon their thrones. The end of human life will see you claim this world as your own. The king of kings that once sat upon high. Will see his Heaven burn as the light fades from his eyes. Now see the wonder as Satan’s empire reigns. And view God’s creation writhe in the flames. I am the pathway, the chalice of infant’s tears. An altar adorned with the fetish of your fears. I am the end of man; you are the end of me. I shall forever burn in your flames of majestic ecstasy. Come through to me. |
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5. | Fatal Equinox (Perpetual Resplendence) [Goatpenis cover] | 02:39 | |
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6. | Inferno | 06:04 | Show lyrics |
Shadows crawl along the faces of the elders. The tongues have long since dried up. Eyes like silver teeth. Possession. The soul is a lie. A manifestion of acausal power. To be raped inside; black locusts nesting in the womb. A child will die. The circles of blood. Geometric magyck. Hooded figures enclose the ring. Fire licks the sky. Sweat and feces adorn the walls. Flesh hung. Twisting. Distorted. |
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7. | Bloodletting, pt. 2 | 02:18 | instrumental |
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8. | Our Fading Sun | 04:54 | instrumental |
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9. | Our Fading Sun, pt. 2 | 03:15 | instrumental |
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39:38 |
Through Flames, We Invoke Him
Members | |
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Dominator | Guitars, Drums, Vocals, Bass |
Tracks | |||
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1. | Through Flames, We Invoke Him | 06:35 | Show lyrics |
As the cold air quells the flames, A voice doth resonate: Zasas Zasas Nasatanada Zasas! The bell soundeth eleven times, As the barriers of Maat are smashed, And the gatekeeper arrives. Choronzon. Destroy all desires. Enlighten me. Zazas Zazas Nasatanada Zazas! Three-hundred and thirty-three is the key to that gate. I call for thee, great one. Serve me as the final light. Rape the feeble ego, And nourish this mind. Choronzon. Tear us into three-hundred and thirty-three pieces. So that we may be mentally whole. And noble. With acausal sight. Grant us this deed when the sun no longer shines. Banish God from here on this night, And bask in the blackest of light. |
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06:35 |
Legion
Members | |
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Band members | |
Dominator | Vocals, Guitars, Drum programming |
Guest/Session | |
KVN | Bass |
Tracks | |||
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1. | The Undoing of Solomon’s Blasphemies | 01:39 | instrumental |
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2. | Crushing Your Essence Under Fire and Brimstone | 05:52 | |
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3. | Without Circumference nor Diameter | 02:27 | instrumental |
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4. | She Who Holds the Scrying Mirror | 06:27 | |
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5. | Walker of Dissonant Worlds (Xasthur cover) | 02:25 | instrumental |
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18:50 |
The Epic Tragedy of the Cult of Enlil
Album versions
Release date | Label | Catalog ID | Format | Description |
---|---|---|---|---|
January 23rd, 2015 | Independent | GC-004 | Digital | |
February 23rd, 2015 | SixSixSix Music | Helvete 017CD | CD | |
August 23rd, 2015 | Depressive Illusions Records | cut 2128 | Cassette | Limited edition |
August 27th, 2015 | Locust Amber Records | LAR019 | Cassette | Limited edition |
Members | |
---|---|
Dominator Xul’Ahabra | Vocals, Guitars, Bass, Drums, Glockenspiel, Ice Bells, Keyboards, Organ, Mellotron, Theremin |
Tracks | |||
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1. | Introduction | 02:50 | instrumental |
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2. | The Triumvirate’s Flight to Nippur | 05:18 | Show lyrics |
Beneath an ancient moon, A trio did consult the sky; "The Lord of the Wind calls from his ziggurat, Upon this troubled night". Magister Quiblis, sage and wise, Beheld his brothers in such fading light, And fled thus. A brilliant star died up above these hallowed three. The magickal bretheren did commence their odyssey. "To Nippur we ride", harked J’amaek, least seasoned of the group, At once, all were mounted, racing upon cloven hoof, Though great a distance t’was from the barren plains of Eshnunna, Their fear grew as their hearts were distanced from TiÅ¡pak’s spell. Enlil! "To the mighty fortress of Fi-Irn-Bar-Sag, This place is where our essence dwells. Beelzebub (BAEL) Lead us to your truth. And bless our reverence with untarnished glee." Lord of the Wind and of Air - deliver us unto your presence, Father of Nanna and Nergal - guide us! Unto your palace of stone - we doth return. To worship thee through blackest rites - the master of Ur. Enlil-Ninlil Zi Dingir Anna Kanpa! Enlil-Ninlil Stir the waters below. Absu - TIAMAT. Sweet and salt merge! Grant us your power of sight: Beelzebub. Stalked in the night they’d been, Quiblis, J’amaek and Vvorth. Five vampires had traversed the planes, The blood of these mages they sought. As they crept upon this caravan in the dead of the winter’s night. Quiblis did cast upon them a spell, and banish them by the light. A brilliant star now shone above these hallowed three. The magickal bretheren had commenced their odyssey, Now on they rode towards the city of Nippur, To worship BEELZE-[BUB]; the Grand Master of Ur, Harkened. "To the mighty fortress of Fi-Irn-Bar-Sag, This place is where our essence dwells. Beelzebub (BAEL) Lead us to your truth. And bless our reverence with untarnished glee." |
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3. | A Message Blows East on Sumerian Winds | 02:40 | Show lyrics |
"Lay down before me; cast up your eyes, View my true form from beneath this veiled guise. Ingest my brew Quiblis, J’amaek and Vvorth, To traverse the gate between my realm and yours." -Enlil Fading, changing. Colours distorting. Third eye opening; show me your flesh. Glowing, beholding, shown clearly where they’re going. Unlocking the mind’s eye to transcend. Deeper and deeper their minds now fall: Soon to behold the secrets of all. Enlil has sent them to his world To retrieve it: The tablet of destinies lies with Anzu, And with it thus lies Enlil’s one truth, To reach it one must venture through The barren Plaguewood, void of life and, Void of light and bathed in night. The lights are glowing and pulsating, Enlil’s brew is transmutating, Banishing and confiscating, Physical perceptions. "The night is cold no more", Vvorth sings, "Eclipse our minds with fiery wings". The three emerge into one dream. Armed with sword and wand and axe, They find themselves in Plaguewood’s grasp. |
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4. | Plaguewood | 06:27 | Show lyrics |
[Quiblis] "For Enlil must surely know: Here we’ll stand and make this oath; We’ll retrieve his tablet yet, Or we three shall welcome death". [J’amaek] "In this place which knows no laws, We could fight forevermore and Still no light will fall on here. Onward towards Ninurta’s temple." Vvorth did call out to the two, "In our presence lurks five ghouls. They dwell both near and far. Monstrous beasts with blackened hearts." (Narrated) Behold these three, A fine feast they shall make for us. How unwise; for mortals to enter this place, Where no light shines. A circle was formed of the three wise men, And the spirit of Gula was channelled within; And the verse of the Kashshaptu was recanted aloud, Then at once, four of the Maskim Xul were banished to the ground. One fiend stood at the edge of the three, In it’s heart, the fierce power of Kakkab U Alap Shame, Quiblis, in anger then looked into it’s eyes, Screamed "Barra Edinazzu!" and t’was gone into the night. The dense leaves of the wailing trees came rotted all at once, And Vvorth, Quiblis and J’amaek did see what they must become: The rite had been once banished from the land of which they came, But they had long since left the law-bound arid desert plains, and thus: "Pisha lu-u ZAL.LU Lishanusha Lu-u Tabtu Sha iqbu-u amat limutti-ia kima ZAL.LU litta-tuk qi-ishrusha pu-uttu-ru ipshetusha xulluqu Kal amatusha malla-a sseri Ina qibit iqbu-u ilani mushitum" |
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5. | The Great Battle at the Ruins of Ninurta’s Temple | 04:05 | Show lyrics |
The ruins of the temple passed by the three as they stood before it, A great bird encircling them in the sky; the servant of the Sky God. With wand and sword drawn the three did wait as the bird descended, The air did howl with a rapid vacuum drawn as the fight drew closer. But the bird did retreat towards the temple of stone, and the three came after. A great beak came from within the walls, And with one mighty movement did disarm the Wizard Vvorth, The three circle-formed and recanted a spell, And the bird did scream with a visceral shree, And in fury it used its talons to rend J’amaek’s head, And thereafter it was seen that J’amaek was dead, And then Quiblis and Vvorth did ensnare the Anzu bird, In a magickal cloud, ancient sulphuArs empowered, And the bird was scorched for eighty-nine seconds then gored. Then it soared, and it soared. And the clouds did part and the sky turned black, And Vvorth did realise that he was trapped, And the bird did screech with hallowed glee, And descended from the sky whilst this Wizard tried to flee, Then it gnawed on his flesh and tore him in two, And its eyes foretold of Quiblis’ impending doom, And as Quiblis looked upon his dead cult of Enlil, His heart became pure and he felt no fear, And with wand and sword in hand he marched to the bird, And beheaded it and buried it beneath the cursed dirt. |
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6. | Enki (The Ascendance of the Three to the Immortal Seats), including: a) Anu and b) Eternal Resplendence | 05:10 | Show lyrics |
"I have fulfilled my oath o’ Enlil" harked Quiblis returning from, This place where he had set right the eternal fresh-water’s wrongs. "I bring for thee this stone tablet which forsees destinies, To re-deign thee as supreme God for all eternity." Enlil looked upon this gifted soul, And placed his great hands upon the man’s, "You shall never grow old, But shall die before leaving this fruitful land." As the magic brew coursed in his veins, Quiblis became alarmed, As the colour drained from his face, And he felt pain in his heart. For this master caster his death came faster, On the wings of a blazing steed, And his soul took off towards the sun, Whilst his shell began to bleed. For Anu knew of his mighty deeds, And Quiblis passed him by, Unjudged by all, in the Great Gods’ hall, At the seat of those who died, At the sound of a wand cast t’ward the clouds, The great wizard half-revolved, To behold before him his slain cult, And for their deaths he was absolved. On that day from the towns below there was seen, Three stars shining up in the sky. Such an omen this was for the people below, That many were floored and cried. The spirits of the Cult that had slain that bird, Were immortalized by the quill, For their tale would be told in times to come: The Epic Tragedy of the Cult of Enlil. As the bodies of the three were returned to the ground, Enlil shed a tear, For their earth-bound lives had been lost to the dust as they’d stood in the face of fear, Now home at last in Heaven above: Quiblis, J’amaek and Vvorth, Their tale would reside in the skies above man just as that bird which soared; As the magic strength coursed in his veins, Quiblis became at peace, As the colour flushed back into his face, And the ground did shake beneath. For this master caster his death had ceased, By the heart of a blazing steed, And his soul took off towards the sun, Whilst his shell forever ceased. |
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7. | Epilogue | 01:57 | instrumental |
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28:27 |
Synthesis I
Members | |
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Xul’Ahabra | Mellotron, Electronics, Drums, Guitars |
Tracks | |||
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1. | Synthesis I | 10:45 | instrumental |
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10:45 |
Synthesis II
Members | |
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D. x’A. | Synthesizers, Programming, Guitars, Drums, Vocals, Electronics, Bass |
Tracks | |||
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1. | Synthesis II - I | 03:09 | |
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2. | Synthesis II - II | 06:42 | instrumental |
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09:51 |
The Vampiric Tyrant
Members | |
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Goatchrist | |
Dominator Xul’Ahabra | Guitars, Bass, Vocals |
Angmaer | |
Angmaer | Guitars, Drums, Vocals |
Tracks | |||
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1. | The Vampiric Tyrant (Satanic Warmaster cover) | 04:47 | |
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04:47 |
Discipline and Terror (The Timeless Praxes of the Drakon Covenant)
Album versions
Release date | Label | Catalog ID | Format | Description |
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November 21st, 2016 | Independent | Digital | Bandcamp | |
Unknown
(titled "Discipline and Terror") |
Independent | Digital | Bandcamp |
Members | |
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Band members | |
Dominator | Songwriting, Lyrics |
Guest/Session | |
Invoker | Vocals |
Tracks | |||
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1. | Enter Morain | 04:27 | Show lyrics |
Enter Morain, Herald the dawn of an age, And purify with truest words, The venomous thesis of the mage. Enter Morain, Reveal the knowledge that lurks within pain. Bring forth the day, When Zion has suffered its ways, And thus, finally shatter the chains, That plague the mind, maintaining slaves. Enter Morain, Now secrets abound; their keepers are slain. Sever the heads of those who refuse to obey, The teachings of the Sevenfold Way. Feed upon the impure, Their weakness serves as our lure, Pierced: their blood centres shrivel and die, As tendrils extract the acausal life. Shriek as flames engulf your mind, And spectres dance before your eyes, You shall find that which you seek, Discrepancies between strong and weak. Converge now upon this place, O Draugr, great and old, With no body, nor a face, Just hunger in their soul. Meld now with the causal plane, Become He, known by many names, Spawn of the pool beneath the moon, Which ever-slowly starts to wane. Terror forms and pierces thoughts: From formless to those they once sought, And so the feeding doth take place, As tendrils stretch through time and space. Awaken now your centres, see The everlong acausal leeches, As they feed, and they breed Within your mind to see you bleed. I behold, the great Morain in sight, Who stands beside aeonic might, Feed upon the impure, Their weakness serves as our lure, Pierced: their blood centres shrivel and die, As tendrils extract the acausal life. Shriek as flames engulf your mind, And spectres dance before your eyes, You shall find that which you seek, Discrepancies between strong and weak. |
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2. | The Burning of Jerusalem | 07:31 | Show lyrics |
Black flames engulf the sky, Words resonate below: The feeble pleas of those who died. An angel came this way, Her metal shell glowed green, And her blast vapourized those she dismayed. Now burn, Jerusalem. For your reign has been broken, By the sword of Western might Know that we, your enemy, Gift this blaze to thee, So ye may bathe beneath it’s radiant light. Israel falls! Come ye gentiles and rejoice, Upon this most joyous day. Honor reforms, With nations’ sovereignties And liberties; Now the false gods are slain. Fly our banner high; A symbol of Drakonic might. With victory in sight, The Mage shall die upon this night. Blessed but by the light, We strive to end their ways, And we shall win the fight At Dies Irae. Sever their heads and tear out their eyes. Open them so all may see through their guise. We call upon the Sun: Karu Samsu Agios O Shugara Grant eyes that see from afar, So that we may, Clearly pave the way. Breach the void and sink the mind, Then burn the temples you shall find, We call the mighty Sun: Karu Samsu. We feed now Through the astral, On the remains Of the Mage. We leech from his Dying frame, the Intercausal Might. |
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3. | A Meditation in Dead Stillness | 02:08 | instrumental |
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4. | The Shadow of Malintent | 08:43 | Show lyrics |
Meditating, now alone; A tetrahedron firmly placed into the earth beside you. You have wandered far from home, Aching to complete the pathway you since promised to pursue. The darkness is coming And I too there dwell: Older than day or night, With fury that none may quell. Sever your causal ties. And lift your head to meet with my gaze; then in a daze See your ego’s defeat. Spread your many limbs Noctulius, as you grace these woods this night. Seethe with purpose. Bathe this place with Infernal light. Incite within me - pure - The very feeling of despair So I may reawaken, whole, As the fabric of causality tears Opening fearful eyes, Caught are but glances, Causal fields sundered; His Nexion advances. Now this grove sings with the Song of sheer fright as Noctulius is presenced on this Fullmoon night. Seared - the nerves in the brain start to wither; The mind is compelled as your legs take you thither- A now-vilely lit clearing which serves as the altar, Your eyes comprehend but your senses - they falter. Now buckle beneath the great weight of your sins, Draw the black archetype of Noctulius within, Be possessed by the willpower to break causal chains- Lest on this night you feel innermost pain. Fall to your knees as the image takes hold: The shape of a bull with the will of the Bold. Gasp now for breath with the shock of the sight And behold the air dissipate; gone from the night. Hark as the forest itself whimpers now, Its trees are obscured; all but shadowed by clouds, Then breathe sweet relief as the rain hits the ground, As the vision has vanished now with not a sound. I call the unknown From it’s formless throne To ever-mold ego; thoughtless; and self. I have seen the way My thoughts doth enrage Bittersweet are visions; rage never quelled. When I awoke, laid by the trees A zephyr blew; a cooling breeze. The night was fair, but cruelly long. By break of dawn, I was long gone. I dwelled on what I had seen A vision gifted in a dream The archetype was safe within The frame of a Noctulian |
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22:49 |
Monad
Album versions
Release date | Label | Catalog ID | Format | Description |
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October 4th, 2018 | Independent | Digital | ||
October 4th, 2018 | The True Plague | Digital | ||
October 4th, 2018 | The True Plague | CD |
Members | |
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Band members | |
Dominator Xul’Ahabra | Guitars, Mellotron, Keyboards, Vocals, Drums, Guitars, Drums, Samples, Keyboards |
Guest/Session | |
KVN | Bass (track 7) |
Invoker A.S. 218 | Vocals (track 1) |
Tracks | |||
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1. | The Burning of Jerusalem | 07:31 | |
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2. | A Conquest in the East | 05:40 | instrumental |
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3. | A Message Blows East on Sumerian Winds | 02:36 | |
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4. | Plaguewood | 06:25 | |
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5. | The Great Battle at the Ruins of Ninurta’s Temple | 04:04 | |
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6. | Catacombs | 04:51 | |
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7. | Crushing Your Essence Under Fire and Brimstone | 05:52 | |
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8. | Walker of Dissonant Worlds (Xasthur cover) | 02:20 | instrumental |
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9. | A People Embattled | 05:13 | instrumental |
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44:32 |
Worlds
Tracks | |||
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1. | Worlds | 08:44 | Show lyrics |
In twain is split all existence - Two dwellings, and a plane of interaction. Repositories of all things, classified. Inferior: Dwelling of physicality. Atoms and matter, substance and light. Malkuth in its entirety. Dual worlds merging into one - The abstract moon and the life-giving sun. Recognise human life as the sum of two parts, The whole being greater where divinity starts. Superior: Dwelling of abstractions. Ideas and thoughts Existent, as they are, but physically absent. Hokhmah and Binah. Supreme: Union of two worlds. Sentient life - the melding of abstract and physical influence. The highest state of being: Keter; Godhood. Their union is the Monad, The oneness - the ultimate. Its components are the Duad, Two worlds intersecting. Its force is the Tetrad, Evenly even. Its form is the Tetractys, The Holy number. |
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08:44 |
Revolt Against the Modern World
Tracks | |||
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1. | Revolt Against the Modern World | 18:52 | instrumental |
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18:52 |
Pythagoras
Album versions
Release date | Label | Catalog ID | Format | Description |
---|---|---|---|---|
November 20th, 2019 | Independent | Digital | ||
April 1st, 2020 | Non Posse Mori Records | npm-027 | CD | Limited edition, Digipak |
October 5th, 2020 | Independent | Digital | Remastered |
Members | |
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Band members | |
J. Guilherme | All instruments, Vocals |
Guest/Session | |
V. Calin | Guitars (lead) (track 2), Vocals (track 9) |
D. Tann | Vocals (track 2) |
Miscellaneous staff | |
J. Guilherme | Recording, Mixing, Mastering |
V. Calin | Recording, Mixing |
Tracks | |||
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1. | The Initiation of Pythagoras by Thoth Hermes Tresmegistus | 01:12 | instrumental |
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2. | Worlds | 08:44 | Show lyrics |
In twain is split all existence - Two dwellings, and a plane of interaction. Repositories of all things, classified. Inferior: Dwelling of physicality. Atoms and matter, substance and light. Malkuth, in it’s entirety. Dual worlds merging into one - The abstract moon and the life-giving sun. Recognise human life as the sum of two parts, The whole being greater where divinity starts. Superior: Dwelling of abstractions. Ideas and thoughts Existent, as they are, but physically absent. Hokhmah and Binah. Supreme: Union of two worlds. Sentient life - the melding of abstract and physical influence. The highest state of being: Keter; Godhood. Their union is the Monad, The oneness - the ultimate. It’s components are the Duad, Two worlds intersecting. It’s force is the Tetrad, Evenly even. It’s form is the Tetractys, The Holy number. |
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3. | The Tetractys | 04:00 | Show lyrics |
Tetractys of the Decad: One, two, three and four in union; musica universalis - Unity; Dyad; Harmony; Kosmos. And too, the dimensions: One - a point; two - a line, Three - a surface, triangular, Four - a volume, tetrahedral. "By that pure, holy, four lettered name on high, nature’s eternal fountain and supply, the parent of all souls that living be, by him, with faith find oath, I swear to thee" |
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4. | Pythagorean Solids | 04:19 | Show lyrics |
Tetrahedron: A Fire ablaze, deep within. Of four faces - Equilateral triangles. Cube: The roots in Earth. Evenly even, With six square faces. "The symmetrical solids were regarded by Pythagoras as of the greatest importance. To be perfectly symmetrical, or regular, a solid must have an equal number of faces meeting at each of its angles, and these faces must be regular polygons. Pythagoras, perhaps, may be credited with the great discovery that there are only five such solids." Symbolically, These solids have significance. To the Greek mind of the time, The conclusion was inevitable - The shapes of the elements: Air, fire, earth and water, Possess particles, Whose shapes are the Pythagorean solids. Octahedron: A gale in the Air. Of eight faces - Equilateral triangles. Icosahedron: The deep, foreboding Waters. Of twenty faces - Equilateral triangles. "The Dodecahedron was, to the ancient mathematicians, the most mysterious of the solids; it was by far the most difficult to construct, the accurate drawing of the regular pentagon necessitating a rather elaborate application of Pythagoras’ great theorem. Hence the conclusion, as Plato put it: "the regular Dodecahedron was employed by the Deity in tracing the plan of the Universe." " Symbolically, These solids have significance. To the Greek mind of the time, The conclusion was inevitable - The shapes of the elements: Air, fire, earth and water, Possess particles, Whose shapes are the Pythagorean solids. |
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5. | Introduction to Numbers | 01:01 | instrumental |
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6. | Numbers | 05:45 | Show lyrics |
Arithmetic - the fundament of all - From it stem music, geometry and astronomy. This field is split in twain, Into magnitude and multitude. Monad - the one. Any system considered as whole. Both the universe, And each respective element within. The indivisible, The Divine. The summit of the many. Unity. Two orders exist: odd and even, Of which odds form two classes: Incomposite - prime numbers. Composite - with divisors Even numbers form three classes: Evenly-even, in duple ratio from unity; Evenly-odd, being halved only once; Oddly-odd, halved more than once, non-power two. One - the Monad, Pre-eminent mind, Hermaphrodite. The state of God. Two - the Duad, Opposition. First rebel of the Divine One. Three - the Triad, Equilibrium. Union of the Monad and Duad. Four - the Tetrad, Root of all, Evenly-even. The perfect number. -- Five - the Pentad, Ontologically ether. Six - the Hexad, The form of forms. Seven - the Heptad, The motherless virgin. Eight - the Ogdoad, Of the first cube. Nine - the Ennead, Failure incarnate. "The Decad - ten - according to Pythagoras, is the greatest of numbers, not only because it is the Tetractys, but because it comprehends all arithmetic and harmonic proportions. Decad is the nature of number, because all nations reckon to it, and when they arrive at it they return to the Monad. The Decad was called both Heaven and the World, because the former includes the latter." |
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7. | Harmony of the Spheres | 04:14 | instrumental |
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8. | Metempsychosis | 08:28 | Show lyrics |
If man inhabits the supreme plane - That is, being abstract and physical - Then the ’self’ itself cannot dwell In the world of matter. If the self is defined by the abstract, Then death leaves the soul intact. Hypothetically, The same abstract form in another could be. When a man’s eyes close for the last time, His self crosses over the demarcating line, Between the higher and lower planes; A self non-comprehending, without a brain. The "soul" is the character - All parts of the self nondependent on matter. Independently, It exists - unconstrained, free. It can occupy A space in the world - the human mind. But wholly indistinguishable From another, identical. Thus, when we die Our souls can go on to create new life; The qualities that made the "you" Can exist in others too. So take solace in truth: Your death is not the end of you. The body is of lesser form, It shall decay as you live on. Know that you connect not just, In time and space but up above, Too, with all who have displayed, The neural patterns of your brain. Know, too, death is not the end, Just as the soul never began, Take solace in these words, here sung, And know that, O, ye shall live on. |
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9. | The Death of Pythagoras | 10:50 | Show lyrics |
Against the voice of the masses, they fought; Democracy as rule by lynch mob is what they taught. Croton dominated Sybaris to the North, Through the power of mind rather than of the sword, Whence the high elite proposed a democratic constitution, Which itself represented democratic revolution. Pythagoras considered the proposal in his mind, Where he found that the idea was entirely assinine. Vesting power in the masses is known as inefficient, And a great autocracy would be surely beneficient. Then the sun will set over Croton, The folk tire of his ways - of his ways. The greatest mind in all of time, Approaches the end of his days - of his days. Enemies travelled in the dead of night, To the meeting house in Milo, setting it alight. Then the sun will set over Croton, The folk tire of his ways - of his ways. The greatest mind in all of time, Approaches the end of his days - of his days. And so he ran from the burning house, Unto some other place - other place, But he came to a field of beans, And halted in disgrace - in disgrace. Now these men were upon his back, He accepted his fate - his fate. As they struck their swords upon his flesh, His soul would dissipate, His skin now breaks, He shall not wake, The hour is late. The death of a sage. |
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48:33 |
Meditate Well!
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J. Guilherme | All instruments |
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1. | I | 04:18 | instrumental |
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2. | II | 06:54 | instrumental |
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3. | III | 04:15 | instrumental |
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4. | IV | 03:42 | instrumental |
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19:09 |
Experiments with Music
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1. | Slap Bass Solo in G Minor | 04:43 | |
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2. | Bad Guy (Played in the Tuning Style of Harry Partch) | 02:13 | |
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3. | Microtones II | 03:35 | |
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4. | Drum Loop (Remix) | 03:56 | |
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5. | Genesis P. Orridge on Action Bronson (Remix) | 05:14 | |
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6. | Grit Your Teeth and Bear It | 03:08 | |
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7. | Fractal Musical Pattern | 04:09 | |
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8. | Semifractal Musical Patterns (Remix with Layering and Delay) | 05:31 | |
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9. | Microtones I | 03:32 | |
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10. | Paper Music | 03:16 | |
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11. | Semifractal Musical Patterns | 07:45 | |
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47:02 |
Destroyer of Worlds
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1. | Prologue | 00:44 | instrumental |
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2. | Destroyer of Worlds | 03:06 | instrumental |
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3. | Scream | 03:10 | instrumental |
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4. | Ponky Wabber [Original Mix] | 04:45 | instrumental |
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5. | Ponky Wabber [Wabber Mix] | 04:03 | instrumental |
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6. | The Great Machine Awakens | 03:05 | instrumental |
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7. | Karu Samsu [Sol Evil cover] | 02:40 | instrumental |
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8. | Epilogue | 03:14 | instrumental |
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24:47 |
Revelations of the Gnostic Christ
Album versions
Release date | Label | Catalog ID | Format | Description |
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January 26th, 2020 | Independent | Digital | ||
January 26th, 2020 | Masked Dead Records | CD |
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J. Guilherme | All instruments, vocals |
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1. | Gospel of Judas | 03:53 | Show lyrics |
PRELUDE: Multitude of voices: Keter-Hokhmah-Binah Hesed-Gevurah-Tiferet Netzah-Hod-Yesod-Malkuth Keter-Hokhmah-Binah Hesed-Gevurah-Tiferet are spheres of the Holy truth. GOSPEL OF JUDAS: Narrator: Jesus Christ is the son of the Godhead, Whose blood is the wine and whose body is the bread, That was partaken of at the Last Supper, Where, within the house, away in an upper room, The Christ took Judas Iscariot aside, And told him he must betray his life. Indeed, as it seems, Judas was the only disciple who understood the teachings. Judas: Lord, I take thee at thy word, But to do this task is quite absurd. Why should I condemn thee to die, When thou art the gift of eternal life? Your request causes my heart much strife. I ask you: why? Jesus: Judas, I speak to thee as thy Lord, If I am to be Christ; if myself is the word, Then I, comprised of abstract form, Melded onto flesh and bone, Must transcend beyond the physical life, To be the risen Christ. Narrator: When Jesus had said all he needed to tell, He departed from Judas to address the twelve, saying: Jesus: One of you will raise a church in my name, But only evils shall occur within. Narrator: And Peter’s face, it told, oh, of much pain. His church is in vain. And so the Lord went unto Gethsemane, Where he sat and thought beneath a great old tree. Whilst Judas cried long into the night, What he must do felt wrong, but he knew it was right. For how else could Jesus ascend to be the light, The truth and the life. Narrator & Judas: And so the time came to do the deed, Judas called the Sanhedrin, at once taking heed. And he led them out to the great old tree, Took Jesus’ face in his hands and he kissed his cheek. And said "Rabbi, oh look, for it is me, So may it be." Narrator: And Jesus was taken to Golgotha and died, But the soul is eternal - forever alive, And so Jesus did become the word, Spread around the Earth; from all ears heard. So the Christ took Judas Iscariot aside, And told him he must betray his life. |
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2. | Monad Against Demiurge | 03:47 | Show lyrics |
MONAD AGAINST DEMIURGE: Narrator: First: the Monad there at the beginning, Only abstract, not yet physical, For matter had not Yet been made material. From the state of oneness and the clause of omniscient mind, Stem necessary consequences: Further states unbound by time. Voice of the Monad (existent already): I am that which was at the beginning, Sum of all the parts Which are existent - in existence, From the end unto the start. I command all things, Yet at the start I ruled ideas alone. A world of things did not exist, So there I did not set my throne. Voice of the Demiurge (being born): I am now awake, I am the first thing to materialise, I am the sphere of Malkuth, I am the spark of dust and light. I am the one who forges all life, I am the one maintaining space, I am the one you deem ’on high’, I am the ’it’ in any place. Narrator: And so became these different planes, Forged by these seperate being-states. The Demiurge with matter and force, The Monad with ideas and thoughts, But too Monad with matter and force, For Monad is the sum of all, And too Monad with Demiurge form, For Monad is the sum of all. First: the Monad there at the beginning, Only abstract, not yet physical, For matter had not Yet been made material. From the state of oneness and the clause of omniscient mind, Stem necessary consequences: Further states unbound by time. |
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3. | The Sophia of Jesus Christ | 06:19 | Show lyrics |
THE SOPHIA OF JESUS CHRIST: Jesus: You wished to know. You wished to be as one, so As I was not one with you - Wisdom not Logos, the flesh still untrue. As you conceived alone, You fell further from God’s throne. Jesus: Oh I wished to fuse with thee; The feminine aspect, for all eternity. But then I was not formed... A world of matter was not yet forged. Jesus: Oh you art not mine wife, But woman reflected through mine life. A world of matter was not yet forged. But then I was not formed... The feminine aspect, for all eternity - Oh I wished to fuse with thee. You fell further from God’s throne, As you conceived alone. Wisdom not Logos, the flesh still untrue, As I was not one with you . You wished to be as one, so You wished to know. Oh I wished to fuse with thee; The feminine aspect, for all eternity. But then I was not formed... A world of matter was not yet forged. So you birthed the material plane, Imperfect and evil, disordered and vain. The modern soul, in mind of this, Knows not that you still exist. |
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4. | The Secret Revelation of John | 04:13 | Show lyrics |
THE SECRET REVELATION OF JOHN: Narrator: John is his name, and he lives in a cave. This is how his mind was saved. Jesus had died and ascended far from reach, But he did return, and continued to teach. Jesus: The Monad is one. It is what begun The existence of all; From whom abstract would form. I, Autogenes, Seperate by degrees From the Sophia of the Epinoia. Narrator: Sophia made a form Without her male consort. The Demiurge then came, Making the physical plane. It called itself divine, Unto Adam gave life, Forged the world from the void, And balance it destroyed. John: Oh, Lord, is it true? The first being to self realise Was not the Monad? But the Demiurge with material lies? Jesus: The Monad is one. It is what begun The existence of all; From whom abstract would form. I, Autogenes, Seperate by degrees From the Sophia of the Epinoia. |
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5. | Prayer of the Apostle Paul | 05:31 | Show lyrics |
PRAYER OF THE APOSTLE PAUL: Paul: Give me your mercy; My redeemer - redeem me, For I am yours, The one who has come forth. You are my mind; bring me forth! You are my treasure house; Eternal Lord. You are my repose; Give me the perfect thing that cannot be known. You are my fullness; Of abstract throne. Give me your mercy; My redeemer - redeem me, For I am yours: The one who has come forth. O Lord, I say it to thee: "The word of the baptists And the catholics are heresy". O Lord, I know it of thee: "The Jesus of the Bible, Is not who ye really be". Jesus Christ, The Lord of Lords, The King of the ages, Of brass tongue sword. Jesus as Hokhmah: Son of Man, Living spirit, Paraclete of truth. Give me your mercy; My redeemer - redeem me, For I am yours: The one who has come forth. You are my repose; Give me the perfect thing that cannot be known. You are my fullness; Of abstract throne. Give me your mercy; My redeemer - redeem me, For I am yours: The one who has come forth. Give me authority, Give healing unto my body when needs be. Redeem eternal light: Unto those minds, now blind, grant your sight. You are my mind; bring me forth! You are my treasure house; Eternal Lord. Give me your mercy; My redeemer - redeem me, For I am yours: The one who has come forth. |
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6. | Apocalypse of Adam | 05:03 | Show lyrics |
APOCALYPSE OF ADAM Narrator: Here stands Adam, Great Kabbalist ’adamah’. First savage to ponder, First to know, first to wonder. Beside him stands his offspring: Not he dead, not he condemned to wander. Seth aside the first-made man, Learning truth none may tear asunder. Seth: O’, father, I beseech thee: Tell me the wholeness of the glory; The natures of the stars; The mysteries of Kabbalah. Adam: O’, son, so let it be known: I, mankind, stand high alone, And have to me my kingdom shown, It reigns above the maker’s throne - But too it dwells beneath the stars, That plot the map of Monad’s heart. This truth will be known deep within, To those of aeon with no king. Seth & Adam: I call to the names of God: Yod-He-Vau-He; Tzevaot; El; Eloi; Elohim: The Demiurge - Deluge it brings. The thirteen kingdoms shall forget, Their root in earth; it shall beget The great destruction by the flame. And only then you’ll know the name. |
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7. | The Gnostic Christ, Emanation of Monad | 03:53 | Show lyrics |
THE GNOSTIC CHRIST, EMANATION OF MONAD: Disembodied voice: "Gnostic Christ, emanation of Monad." |
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8. | Amen | 00:54 | instrumental |
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33:33 |
Rituals
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1. | Ritual to Express Gratitude | 03:04 | |
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2. | Ritual to Destroy Schemas and Liberate the Framework upon Which the Thinking Space Is Built | 03:06 | |
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3. | Ritual to Acknowledge Human Inferiority in the Face of the Eternal Monad | 03:58 | |
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4. | Ritual to Invoke the Unifying Concept of Angkar (Khmer Rouge) | 03:36 | |
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5. | Ritual to Pay Respect to the Might of the Forces of Good and Evil | 05:09 | |
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6. | Ritual to Remember the Dead | 02:18 | |
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7. | Rituals to Remember the Underlying Chaos Behind All Stable Metaphysical Frameworks | 03:56 | |
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25:07 |
The Philosopher’s Hand
Members | |
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Band members | |
J. Guilherme | Guitars, electronics, percussion |
Guest/Session | |
G. Swift | Additional electronics, bass |
Dr. Z. Cotter | Additional electronics, percussion |
Tracks | |||
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1. | Mastery of All and Nothing [Crown; Adam Kadmon] | 01:03 | |
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2. | Mastery of Archetypes [Star; Atziluth] | 11:33 | |
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3. | Mastery of Creation [Sun; Beriah] | 07:49 | |
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4. | Mastery of Formation [Lantern; Yetzirah] | 09:41 | |
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5. | Mastery of Physicality [Key; Assiah] | 07:20 | |
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37:26 |
Goatchrist
Members | |
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J. Guilherme | All instruments, Vocals, Songwriting |
D. Tann | Vocals |
Tracks | |||
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1. | A Few Golden Teachers | 07:00 | Show lyrics |
Two men stand alone in a room, In a pan on the stove lies a sickly soup, The television emanates an unknown sound, It travels round, and then our bodies hit the ground. Comets and stars shine before our eyes, But they are here in the room - they are not up in the sky, There exists a pathway from our minds, To those things we don’t perceive when our thoughts are blind. And so the floor falls, The air shakes with breathing walls. This realm of mind consciousness: Boggled by senses; afflicted with tenderness. And so the visions begin, Haunting sights of all manner of things: The form which ever comes from naught; The naught, above form, which should be sought. The television sputters to life, And the visions suddenly end, Still strange things fill the sight, As reality starts to bend, In the screen we see the eyes, Archetype now given form, A vision we have scryed, Through the power of our thought. And in that moment I see there is no objective truth! There are truths to be known, To your mind they may be shown, Oh if you wish to see, Then your mind must be, Awakened and atoned. Hear the voice as it echoes with one tone, Precise and alone. There are sights to see, But in your heart you must believe, In the value of good; Must it be understood, How existence came to be. Empty your mind and set your spirit free, I say with decree! There is a plane which dwells o’er abyss, Collection of truth, archetypes and formless, The dropping of thought will cause to transform, The domain of mind - be so: thoughtless. There is a plane beneath the abyss, Collection of form, and of matter and forces, The dropping of mind will paralyse, The power of thought - be so: thoughtless. You may see the sights beyond all sight, You may turn the day, oh, into night, You may plot the motion of the stars, You may know the feelings of men’s hearts. You may learn the truth about the all, You may free yourself from horror’s thrall, You may now ascend to be a king, You may, of your feelings, reign within. You may see the sights beyond all sight, You may turn the day, oh, into night, You may plot the motion of the stars, You may know the feelings of men’s hearts. You may learn the truth about the all, You may free yourself from horror’s thrall, You may now ascend to be a king, You may, of your feelings, reign within. You may burn away the suffered world, You may remove the shell and grasp the pearl, You may release the sigh and enjoy life, You may forever end the finite strife, You may learn the truth about the all, You may free yourself from horror’s thrall, You may now ascend to be a king, You may, of your feelings, reign within. |
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2. | Perspective Variance | 03:46 | Show lyrics |
Don’t you know that schemas lead to dogmas? Don’t you know that no foundation holds? Don’t you find yourself dwelling in the abstract, In the provinces in which you were told, The overarching truth or morality lies? Be it science or a man in the sky; I hope that you know that these confines, Will prevent you from owning your life. You are thrown in the world into groups you can’t select, And the nature of this state, false thoughts it begets. Addressing the occultist and the true authentic being: You must lose your framework, for the truth it stops you seeing. Heed the mind of Austin Osman Spare, See the world through other eyes, oh, if you dare. The nature of the world, and of God, and of all, Can be known but by the mind which seeks to master thought. And if we acknowledge that some truths can have subjective bases, We should become blank thoughtless forms with myriad ideological faces. So grab a Bible now if against the Christ thou art; If against old Abraham ye stand, on Shabbat day take part; And if the nature of Qu’ran is not yet known to thee, With decree, I tell thee to read Surah, Ayah and Hadith. Know the natures of the states of Shiva, Vishnu, and Brahma, Know Monad is Jahweh, Lord God, Eloi and Allah. O ye of global sight: embrace the nation-state; O ye of national pride: care not for nations’ fates; O ye, egalitarian: see the world as hierarchies; O ye, elitist: see all men as equal, great and free; Your truths have only confined use if they are blocking minds, From knowing larger sets of truths and clouding the mind’s eye. If you are extricated from provinces of thought - Provinces intangible; inert acausal forms - Then you will come to see that only Monad knows all. You’ll live a true existence, and know the mind of God. |
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3. | The Return of a Dead Man | 06:14 | Show lyrics |
Did it ever occur to you that, An enlightened mind could be dangerous? What if a desire to be as Monad-self, Killed millions? Or fuelled unrivalled egoism, And brutality, In an otherwise-gentle man? What if? What if we gave it the mask, Of hammer and sickle, whose flag, Waves with splendour, In nations far and wide? But what if we gave it the soul, Of Buddha-nature, would it know, The truth that the self, Is a lie? So comes through the mind of he: "Self and self it shall not be" So comes through the mind of he: "Self and self it shall not be" We exist as one and so now Show no individuality. So now see the all as one, A single voice with mouth and tongue, So now see the all as one, A single voice with mouth and tongue, There exists one will, And with decree we say, "oh so may it be done." You should try hard not to think for yourself. You should try hard not to think for yourself. You should try hard not to think for yourself. You should try hard not to think for yourself. There is only Angkar, see One mind inside eight million bodies, There is only Angkar, see One mind inside eight million bodies, You should not rebel or else, oh You may suddenly cease to be. You should try hard not to think for yourself. You should try hard not to think for yourself. You should try hard not to think for yourself. You should try hard not to think for yourself. Don’t look now; it’s Pol Pot - he’s back. Don’t look now; it’s Pol Pot - he’s back. Don’t look now; it’s Pol Pot - he’s back. Don’t look now; it’s Pol Pot - he’s back. You should not rebel or else, oh You may suddenly cease to be. So now lose your identity Kill the ego and cease to be, As an individual, Defined and free. Live as one with other conscious minds, Do not identify with states in space and time, Look beyond the physical form, Through Angkar you shall live as all. I warn thee all: Enlightened minds can fall. Free from morals, free from honor, They live in horror’s thrall. And so I say: Be good to those in your way. Be detached from life, But be not night to one’s day. And so what Pol Pot embodies is the abstract character of the detatched force of evil; the one who, in enlightenment, is unbound by emotion in action, but who falls to the gaping Choronzon, who uplifts the ego, which is swallowed by evil. May Pol Pot thus be a lesson to us all. I warn thee all: Enlightened minds can fall. Free from morals, free from honor, They live in horror’s thrall. And so I say: Be good to those in your way. Be detached from life, But be not night to one’s day. |
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4. | Iconoclast | 02:11 | Show lyrics |
"God is dead", said Nietzsche, and died. "He means the link between the abstract and the physical is severed", Said Heidegger, and died. And thus rang true Nietzsche once again: Even when arguing upon the premise that Christianity is spiritual falsehood, Its efficacy in progressing civilisation outweighs the magnitude of its immorality, Arising from the pre-supposed premise. So if you see a black metal fanboy dissing Christ, Know he wears a veil of lies, Satanism isn’t occultism: It is anti-Christian liberalism; It is the self-indulgent individualism, Lacking discipline, honour, And a propensity to sacrifice. Remember this if you see a black metal fanboy, Dissing Christ. Crowley taught against objective morality, And indulged in the flesh. The modern age needs no Crowley: It has materialism, and consumerism, and television; A gaggle of grotesque celebrities, With enlarged buttocks, And plastic faces, Preaching to the masses: "Fix your eyes upon the material world, Ignore that which is of greater meaning." So if you see a punk dissing Christ, Know he wears a veil of lies, Satanism isn’t occultism: It is anti-Christian liberalism; It is the self-indulgent individualism, Lacking discipline, honour, And a propensity to sacrifice. Remember this when you see a punk, Dissing Christ. |
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5. | Kill Today! Save Tomorrow! | 02:10 | Show lyrics |
You probably think radical thought is bad, You associate it with awful goals, But the true radical only yearns to know, Not spread hate or pursue Jihad. A radical mind is one which breaks the schemas, Of an arbitrary order that can never truly free us. But the one filled with hate is a cause to be afraid, For a radical mind is the one that makes change. Be filled with love and truth, For only this will free you. Seek to change society: Reveal the light so eyes may see. So make the world a better place, Even if some parasites, Will pollute some minds with lies. Could we remove this abstract waste? A radical mind is one which breaks the schemas, Of an arbitrary order that can never truly free us. But the one filled with hate is a cause to be afraid, For a radical mind is the one that makes change. So make the world a better place, Even if some parasites, Will pollute some minds with lies. Could we remove this abstract waste? A radical mind can be one that can control itself, But often it’s damaged and it seeks to make Hell, Both a plague on the Earth, and the force to advance, Let’s take radical minds out of dangerous hands. A radical mind is the one that will save us, Give to us new thought, and love, and never betray us, Keep us true to ourselves; allow us to see, The truth of what all existence be. |
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6. | The Ontological Argument | 03:02 | Show lyrics |
A maximally great being could exist, Within a possible world he lives, One world thus all possible worlds, Thus the actual world is where he is. He is omnipresent, He is omnipotent, He is omniscient, He is. Penn Jillette can go eat shit! This is proof that God surely exists. Isn’t it strange; isn’t it weird, That language alone proves God is really here, Isn’t it strange; isn’t it weird, That language alone proves God is really here, He is omnipresent, He is omnipotent, He is omniscient, He is. Consider again: A maximally great being could exist, Thus he dwells in a possible world, Thus all possible worlds, thus he lives! Object if you will, Say "semantics are cool but God isn’t real" I say "But you can’t object to the fact, that cosmologically everything is an effect, And effects have causes, which themselves are effects, of another cause, but we can’t keep going back, For we don’t accept infinite regression, So there is a God, That concludes the lesson." Dawkins can go eat shit! We conclude that God surely exists. He is omnipresent, He is omnipotent, He is omniscient, He is. He is omnipresent, He is omnipotent, He is omniscient, He is. |
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7. | Run Xenu Run | 01:40 | Show lyrics |
David Miscavige loves to beat his wife, He’s confined her to a solitary life, And he makes his men salute his pet, He’s an anthropomorphised ego trip. Xenu will be running scared, Xenu will be running scared, Xenu will be running scared, Xenu will be running scared. If you speak out, you best be all alone, Lest Miscavige take you to his massive Hole, But with bad jokes I would not stoop to bore you: It’s an active prison camp in California. Xenu will be running scared, Xenu will be running scared, Xenu will be running scared, Xenu will be running scared. He’s operating thetan level eight, And the only one who didn’t have to pay; A man who, in an interrogative way, Came to know Tom Cruise is secretly gay. David Miscavige loves to beat his wife, He’s confined her to a solitary life, And he makes his men salute his pet, He’s an anthropomorphised ego trip. Xenu will be running scared, Xenu will be running scared, Xenu will be running scared, Xenu will be running scared, Xenu will be running scared, Xenu will be running scared, Xenu will be running scared, Xenu will be running scared. L. Ron Hubbard told symbolic truths, of course. |
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8. | The Crazy Wisdom of Chogyam Trungpa | 06:24 | Show lyrics |
One day a monk meditating alone, In a land far away sought to leave his home, Took the robes from his back, waved his old life goodbye, Got him an American girl, and wore a suit and a tie. "(Crazy wisdom will come!) To those upon the path, (May Shambhala be reborn!) May Earth be free at last. And even though I enjoy getting wasted, My students they know of the wisdom I’ve tasted, So, oh, may the practices never be stopped, Even if I drive, pissed, into a Scottish shop." You’re enlightened. So now what? Your ego chimes: "I am Buddha" And so pride, Engulfs the mind. If in doubt: Go to no sight, In that state Where is no time. |
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9. | Ballad of the Latter-Day Satans | 02:36 | Show lyrics |
This story starts with a man by the name of Joseph Smith, A man who practiced folk magic and believed in hollow myths. A man who, when he’d conned half of his town out of silvers, stones and gold, Invented then - even by his standards - a falsehood surely bold. Latter-Day Satans, With a fairytale ontology, Latter-Day Satans, With subservient souls and a blinkered belief, Latter-Day Satans, They don’t have a clue, Latter-Day Satans, About the absolute divine truth. They’ve assembled a proselytising army out of worldy-unwise teens, Who themselves know not the fullness of what Joseph Smith believed, Or the truth about old Brigham Young with his black slaves and his fifty-five wives, Or the fact that their notion of corporeal souls is mystically a lie. Latter-Day Satans, With a fairytale ontology, Latter-Day Satans, With subservient souls and a blinkered belief, Latter-Day Satans, They don’t have a clue, Latter-Day Satans, About the absolute divine truth. Their prophet is elected, apostles and seers too, They ignore within the Bible all Kabbalistic truths, They state God has a body of original human form, Who made with wife his spirit children, waiting to be born. Latter-Day Satans, With a fairytale ontology, Latter-Day Satans, With subservient souls and a blinkered belief, Latter-Day Satans, They don’t have a clue, Latter-Day Satans, About the absolute divine truth. Latter-Day Satans, Plagiarised from Freemasonry, Latter-Day Satans, Ordinance ritual beliefs Latter-Day Satans, I tell thee: they’d dwell Latter-Day Satans, If it did exist - in fire; in Hell. |
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10. | This Is the Way the World Ends | 01:21 | Show lyrics |
Excerpts from T. S. Eliot’s poem "The Hollow Men". | |||
11. | Farewell Tradition | 04:31 | Show lyrics |
Hello, Did you think this day would never come? Had you become so absorbed by life’s distracting flow, To know you’d go and leave everyone? Hello, Do you recall the finite magnitude of time? As you’re carried in a box on a wet Autumn morning, In the background the church bells chime. I guess one day I’ll see you around, And until then I’ll wear a frown, The air is cold and the sky is black, As they put your body into the ground, Yesterday, you left me here, Consumed by pain and foreboding fears, And I think of you and I shed a tear, But I make not a sound. You got so caught up in living, That you forgot to live, Now all your memory serves to give, Is the pain it keeps on giving. So I speak these words and they ring true, To the only love I’ve ever known, Tradition died and left me blue, Now I’m stuck in this world on my own. I guess one day I’ll see you around, And until then I’ll wear a frown, The air is cold and the sky is black, As they put your body into the ground, Yesterday, you left me here, Consumed by pain and foreboding fears, And I think of you and I shed a tear, But I make not a sound. |
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40:55 |
Rituals II
Tracks | |||
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1. | Ritual to Acknowledge Glorious Absurdity | 02:58 | |
(loading lyrics...) | |||
2. | Ritual to Invoke the Boris Demon | 04:14 | |
(loading lyrics...) | |||
3. | Ritual of Relaxation | 04:24 | |
(loading lyrics...) | |||
4. | Ritual of Focus | 02:58 | |
(loading lyrics...) | |||
5. | Ritual of Calm Waters | 04:48 | |
(loading lyrics...) | |||
6. | Ritual of Discord | 03:53 | |
(loading lyrics...) | |||
7. | Ritual to Express Amazement | 03:54 | |
(loading lyrics...) | |||
27:09 |
She Who Holds the Scrying Mirror
Members | |
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Dominator | Vocals, Guitars, Bass, Keyboards, Drums |
Tracks | |||
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1. | Bloodletting | 02:02 | instrumental |
(loading lyrics...) | |||
2. | Catacombs | 04:51 | Show lyrics |
Betwixt the darkness and the light dwells a serpent, Whose teeth grasp the spine, Through blackened visions comes that life force to empower. Liftoach Shaari ha-Sitra Ahra. In this place where witches converge to praise him, Dwells the silence of our final days. Submerged in darkness; bound by the moon’s shine, Liftoach Shaari ha-Sitra Ahra! In the barren heart they lie. Deep in the bowels of the earth. In all of us. Catacombs. Betwixt the darkness and the light dwells a serpent, Whose teeth grasp the spine, Through blackened visions comes that life force to empower. Liftoach Shaari ha-Sitra Ahra. In this place where witches converge to praise him, Dwells the silence of our final days. Submerged in darkness; bound by the moon’s shine, Liftoach Shaari ha-Sitra Ahra! Kali-Ma. |
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3. | The Four Horsemen | 06:40 | Show lyrics |
God below, view the chaos reign upon the earth. A plan for mankind, Nazarenic slaughter, conceived at birth. The seven seals to hide the Qlippoth from the eyes of man. And instead be slain by the mounted four, sent from his Holy hand. With a voice of thunder, I heard him calling forth. Conquest stood before my gaze; the prophet of a false god. Then came the red horse of fire, stained through with Satanic blood. War destroyed all trust in man and then departed from this world. Ride! Servants of the Nazarene. To stand for justice, the black horse cantered down. Famine sent from Heaven above to destroy all man-made crowns. Then the final horse approached the earth, it’s rider known as death. To destroy Anti-Abrahamic lies and steal mankind’s last breath "And I saw another sign in heaven, great and marvellous, Seven angels having the seven last plagues; for in them is filled up the wrath of God" |
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4. | She Who Holds the Scrying Mirror | 06:55 | Show lyrics |
To dance before me, to look into my eyes. To behold the wonder of a being lost in time. Forever changing; ever blackened by the flame. A raging beast within that may never be tamed. The mistress of pleasure - the mistress of sin. To ever ignite the funeral pyre that sits within. Evoke all chaos, see the kings upon their thrones. The end of human life will see you claim this world as your own. The king of kings that once sat upon high. Will see his Heaven burn as the light fades from his eyes. Now see the wonder as Satan’s empire reigns. And view God’s creation writhe in the flames. I am the pathway, the chalice of infant’s tears. An altar adorned with the fetish of your fears. I am the end of man; you are the end of me. I shall forever burn in your flames of majestic ecstasy. Come through to me. |
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5. | Fatal Equinox (Perpetual Resplendence) [Goatpenis cover] | 02:39 | |
(loading lyrics...) | |||
6. | Inferno | 06:04 | Show lyrics |
Shadows crawl along the faces of the elders. The tongues have long since dried up. Eyes like silver teeth. Possession. The soul is a lie. A manifestion of acausal power. To be raped inside; black locusts nesting in the womb. A child will die. The circles of blood. Geometric magyck. Hooded figures enclose the ring. Fire licks the sky. Sweat and feces adorn the walls. Flesh hung. Twisting. Distorted. |
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7. | Bloodletting, pt. 2 | 02:18 | instrumental |
(loading lyrics...) | |||
8. | Our Fading Sun | 04:54 | instrumental |
(loading lyrics...) | |||
9. | Our Fading Sun, pt. 2 | 03:15 | instrumental |
(loading lyrics...) | |||
39:38 |
She Who Holds the Scrying Mirror
Members | |
---|---|
Original line-up | |
Band members | |
Dominator | Vocals, Guitars, Bass, Keyboards, Drums |
Tracks | |||
---|---|---|---|
1. | Bloodletting | 02:02 | instrumental |
(loading lyrics...) | |||
2. | Catacombs | 04:51 | Show lyrics |
Betwixt the darkness and the light dwells a serpent, Whose teeth grasp the spine, Through blackened visions comes that life force to empower. Liftoach Shaari ha-Sitra Ahra. In this place where witches converge to praise him, Dwells the silence of our final days. Submerged in darkness; bound by the moon’s shine, Liftoach Shaari ha-Sitra Ahra! In the barren heart they lie. Deep in the bowels of the earth. In all of us. Catacombs. Betwixt the darkness and the light dwells a serpent, Whose teeth grasp the spine, Through blackened visions comes that life force to empower. Liftoach Shaari ha-Sitra Ahra. In this place where witches converge to praise him, Dwells the silence of our final days. Submerged in darkness; bound by the moon’s shine, Liftoach Shaari ha-Sitra Ahra! Kali-Ma. |
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3. | The Four Horsemen | 06:40 | Show lyrics |
God below, view the chaos reign upon the earth. A plan for mankind, Nazarenic slaughter, conceived at birth. The seven seals to hide the Qlippoth from the eyes of man. And instead be slain by the mounted four, sent from his Holy hand. With a voice of thunder, I heard him calling forth. Conquest stood before my gaze; the prophet of a false god. Then came the red horse of fire, stained through with Satanic blood. War destroyed all trust in man and then departed from this world. Ride! Servants of the Nazarene. To stand for justice, the black horse cantered down. Famine sent from Heaven above to destroy all man-made crowns. Then the final horse approached the earth, it’s rider known as death. To destroy Anti-Abrahamic lies and steal mankind’s last breath "And I saw another sign in heaven, great and marvellous, Seven angels having the seven last plagues; for in them is filled up the wrath of God" |
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4. | She Who Holds the Scrying Mirror | 06:55 | Show lyrics |
To dance before me, to look into my eyes. To behold the wonder of a being lost in time. Forever changing; ever blackened by the flame. A raging beast within that may never be tamed. The mistress of pleasure - the mistress of sin. To ever ignite the funeral pyre that sits within. Evoke all chaos, see the kings upon their thrones. The end of human life will see you claim this world as your own. The king of kings that once sat upon high. Will see his Heaven burn as the light fades from his eyes. Now see the wonder as Satan’s empire reigns. And view God’s creation writhe in the flames. I am the pathway, the chalice of infant’s tears. An altar adorned with the fetish of your fears. I am the end of man; you are the end of me. I shall forever burn in your flames of majestic ecstasy. Come through to me. |
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5. | Fatal Equinox (Perpetual Resplendence) [Goatpenis cover] | 02:39 | |
(loading lyrics...) | |||
6. | Inferno | 06:04 | Show lyrics |
Shadows crawl along the faces of the elders. The tongues have long since dried up. Eyes like silver teeth. Possession. The soul is a lie. A manifestion of acausal power. To be raped inside; black locusts nesting in the womb. A child will die. The circles of blood. Geometric magyck. Hooded figures enclose the ring. Fire licks the sky. Sweat and feces adorn the walls. Flesh hung. Twisting. Distorted. |
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7. | Bloodletting, pt. 2 | 02:18 | instrumental |
(loading lyrics...) | |||
31:29 |
She Who Holds the Scrying Mirror
Members | |
---|---|
Original line-up | |
Band members | |
Dominator | Vocals, Guitars, Bass, Keyboards, Drums |
Tracks | |||
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1. | Through Flames, We Invoke Him | 07:43 | Show lyrics |
As the cold air quells the flames, A voice doth resonate. Zasas Zasas Nasatanada Zasas! The bell soundeth eleven times, As the barriers of Ma’at are smashed, And the gatekeeper arrives. Choronzon. Destroy all desires. Enlighten me. Zazas Zazas Nasatanada Zazas! Three-hundred and thirty-three is the key to that gate. I call for thee, great one. Serve me as the final light. Rape the feeble ego, And nourish this mind. Choronzon. Tear us into three-hundred and thirty-three pieces. So that we may be mentally whole. And noble. With acausal sight. Grant us this deed when the sun no longer shines. Banish God from here on this night, And bask in the blackest of light. |
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2. | Catacombs | 04:51 | Show lyrics |
Betwixt the darkness and the light dwells a serpent, Whose teeth grasp the spine, Through blackened visions comes that life force to empower. Liftoach Shaari ha-Sitra Ahra. In this place where witches converge to praise him, Dwells the silence of our final days. Submerged in darkness; bound by the moon’s shine, Liftoach Shaari ha-Sitra Ahra! In the barren heart they lie. Deep in the bowels of the earth. In all of us. Catacombs. Betwixt the darkness and the light dwells a serpent, Whose teeth grasp the spine, Through blackened visions comes that life force to empower. Liftoach Shaari ha-Sitra Ahra. In this place where witches converge to praise him, Dwells the silence of our final days. Submerged in darkness; bound by the moon’s shine, Liftoach Shaari ha-Sitra Ahra! Kali-Ma. |
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3. | The Four Horsemen | 06:40 | Show lyrics |
God below, view the chaos reign upon the earth. A plan for mankind, Nazarenic slaughter, conceived at birth. The seven seals to hide the Qlippoth from the eyes of man. And instead be slain by the mounted four, sent from his Holy hand. With a voice of thunder, I heard him calling forth. Conquest stood before my gaze; the prophet of a false god. Then came the red horse of fire, stained through with Satanic blood. War destroyed all trust in man and then departed from this world. Ride! Servants of the Nazarene. To stand for justice, the black horse cantered down. Famine sent from Heaven above to destroy all man-made crowns. Then the final horse approached the earth, it’s rider known as death. To destroy Anti-Abrahamic lies and steal mankind’s last breath "And I saw another sign in heaven, great and marvellous, Seven angels having the seven last plagues; for in them is filled up the wrath of God" |
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4. | Bloodletting, pt. 1 | 02:02 | instrumental |
(loading lyrics...) | |||
5. | She Who Holds the Scrying Mirror | 06:55 | Show lyrics |
To dance before me, to look into my eyes. To behold the wonder of a being lost in time. Forever changing; ever blackened by the flame. A raging beast within that may never be tamed. The mistress of pleasure - the mistress of sin. To ever ignite the funeral pyre that sits within. Evoke all chaos, see the kings upon their thrones. The end of human life will see you claim this world as your own. The king of kings that once sat upon high. Will see his Heaven burn as the light fades from his eyes. Now see the wonder as Satan’s empire reigns. And view God’s creation writhe in the flames. I am the pathway, the chalice of infant’s tears. An altar adorned with the fetish of your fears. I am the end of man; you are the end of me. I shall forever burn in your flames of majestic ecstasy. Come through to me. |
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6. | Fatal Equinox (Perpetual Resplendence) (Goatpenis cover) | 02:39 | |
(loading lyrics...) | |||
7. | Bloodletting, pt. 2 | 02:18 | instrumental |
(loading lyrics...) | |||
8. | Inferno | 06:04 | Show lyrics |
Shadows crawl along the faces of the elders. The tongues have long since dried up. Eyes like silver teeth. Possession. The soul is a lie. A manifestion of acausal power. To be raped inside; black locusts nesting in the womb. A child will die. The circles of blood. Geometric magyck. Hooded figures enclose the ring. Fire licks the sky. Sweat and feces adorn the walls. Flesh hung. Twisting. Distorted. |
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9. | The Triumvirate’s Flight to Nippur | 05:18 | instrumental |
(loading lyrics...) | |||
44:30 |
The Epic Tragedy of the Cult of Enlil
Members | |
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Dominator Xul’Ahabra | Vocals, Guitars, Bass, Drums, Glockenspiel, Ice Bells, Keyboards, Organ, Mellotron, Theremin |
Tracks | |||
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1. | Introduction | 02:50 | instrumental |
(loading lyrics...) | |||
2. | The Triumvirate’s Flight to Nippur | 05:18 | Show lyrics |
(loading lyrics...) | |||
3. | A Message Blows East on Sumerian Winds | 02:40 | Show lyrics |
(loading lyrics...) | |||
4. | Plaguewood | 06:27 | Show lyrics |
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5. | The Great Battle at the Ruins of Ninurta’s Temple | 04:05 | Show lyrics |
(loading lyrics...) | |||
6. | Enki (The Ascendance of the Three to the Immortal Seats), including: a) Anu and b) Eternal Resplendence | 05:10 | Show lyrics |
(loading lyrics...) | |||
7. | Epilogue | 01:57 | instrumental |
(loading lyrics...) | |||
28:27 |
The Epic Tragedy of the Cult of Enlil
Members | |
---|---|
Original line-up | |
Band members | |
Dominator Xul’Ahabra | Vocals, Guitars, Bass, Drums, Glockenspiel, Ice Bells, Keyboards, Organ, Mellotron, Theremin |
Tracks | |||
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1. | Introduction | 02:50 | instrumental |
(loading lyrics...) | |||
2. | The Triumvirate’s Flight to Nippur | 05:18 | Show lyrics |
Beneath an ancient moon, A trio did consult the sky; "The Lord of the Wind calls from his ziggurat, Upon this troubled night". Magister Quiblis, sage and wise, Beheld his brothers in such fading light, And fled thus. A brilliant star died up above these hallowed three. The magickal bretheren did commence their odyssey. "To Nippur we ride", harked J’amaek, least seasoned of the group, At once, all were mounted, racing upon cloven hoof, Though great a distance t’was from the barren plains of Eshnunna, Their fear grew as their hearts were distanced from TiÅ¡pak’s spell. Enlil! "To the mighty fortress of Fi-Irn-Bar-Sag, This place is where our essence dwells. Beelzebub (BAEL) Lead us to your truth. And bless our reverence with untarnished glee." Lord of the Wind and of Air - deliver us unto your presence, Father of Nanna and Nergal - guide us! Unto your palace of stone - we doth return. To worship thee through blackest rites - the master of Ur. Enlil-Ninlil Zi Dingir Anna Kanpa! Enlil-Ninlil Stir the waters below. Absu - TIAMAT. Sweet and salt merge! Grant us your power of sight: Beelzebub. Stalked in the night they’d been, Quiblis, J’amaek and Vvorth. Five vampires had traversed the planes, The blood of these mages they sought. As they crept upon this caravan in the dead of the winter’s night. Quiblis did cast upon them a spell, and banish them by the light. A brilliant star now shone above these hallowed three. The magickal bretheren had commenced their odyssey, Now on they rode towards the city of Nippur, To worship BEELZE-[BUB]; the Grand Master of Ur, Harkened. "To the mighty fortress of Fi-Irn-Bar-Sag, This place is where our essence dwells. Beelzebub (BAEL) Lead us to your truth. And bless our reverence with untarnished glee." |
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3. | A Message Blows East on Sumerian Winds | 02:40 | Show lyrics |
"Lay down before me; cast up your eyes, View my true form from beneath this veiled guise. Ingest my brew Quiblis, J’amaek and Vvorth, To traverse the gate between my realm and yours." -Enlil Fading, changing. Colours distorting. Third eye opening; show me your flesh. Glowing, beholding, shown clearly where they’re going. Unlocking the mind’s eye to transcend. Deeper and deeper their minds now fall: Soon to behold the secrets of all. Enlil has sent them to his world To retrieve it: The tablet of destinies lies with Anzu, And with it thus lies Enlil’s one truth, To reach it one must venture through The barren Plaguewood, void of life and, Void of light and bathed in night. The lights are glowing and pulsating, Enlil’s brew is transmutating, Banishing and confiscating, Physical perceptions. "The night is cold no more", Vvorth sings, "Eclipse our minds with fiery wings". The three emerge into one dream. Armed with sword and wand and axe, They find themselves in Plaguewood’s grasp. |
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4. | Plaguewood | 06:27 | Show lyrics |
[Quiblis] "For Enlil must surely know: Here we’ll stand and make this oath; We’ll retrieve his tablet yet, Or we three shall welcome death". [J’amaek] "In this place which knows no laws, We could fight forevermore and Still no light will fall on here. Onward towards Ninurta’s temple." Vvorth did call out to the two, "In our presence lurks five ghouls. They dwell both near and far. Monstrous beasts with blackened hearts." (Narrated) Behold these three, A fine feast they shall make for us. How unwise; for mortals to enter this place, Where no light shines. A circle was formed of the three wise men, And the spirit of Gula was channelled within; And the verse of the Kashshaptu was recanted aloud, Then at once, four of the Maskim Xul were banished to the ground. One fiend stood at the edge of the three, In it’s heart, the fierce power of Kakkab U Alap Shame, Quiblis, in anger then looked into it’s eyes, Screamed "Barra Edinazzu!" and t’was gone into the night. The dense leaves of the wailing trees came rotted all at once, And Vvorth, Quiblis and J’amaek did see what they must become: The rite had been once banished from the land of which they came, But they had long since left the law-bound arid desert plains, and thus: "Pisha lu-u ZAL.LU Lishanusha Lu-u Tabtu Sha iqbu-u amat limutti-ia kima ZAL.LU litta-tuk qi-ishrusha pu-uttu-ru ipshetusha xulluqu Kal amatusha malla-a sseri Ina qibit iqbu-u ilani mushitum" |
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5. | The Great Battle at the Ruins of Ninurta’s Temple | 04:05 | Show lyrics |
The ruins of the temple passed by the three as they stood before it, A great bird encircling them in the sky; the servant of the Sky God. With wand and sword drawn the three did wait as the bird descended, The air did howl with a rapid vacuum drawn as the fight drew closer. But the bird did retreat towards the temple of stone, and the three came after. A great beak came from within the walls, And with one mighty movement did disarm the Wizard Vvorth, The three circle-formed and recanted a spell, And the bird did scream with a visceral shree, And in fury it used its talons to rend J’amaek’s head, And thereafter it was seen that J’amaek was dead, And then Quiblis and Vvorth did ensnare the Anzu bird, In a magickal cloud, ancient sulphuArs empowered, And the bird was scorched for eighty-nine seconds then gored. Then it soared, and it soared. And the clouds did part and the sky turned black, And Vvorth did realise that he was trapped, And the bird did screech with hallowed glee, And descended from the sky whilst this Wizard tried to flee, Then it gnawed on his flesh and tore him in two, And its eyes foretold of Quiblis’ impending doom, And as Quiblis looked upon his dead cult of Enlil, His heart became pure and he felt no fear, And with wand and sword in hand he marched to the bird, And beheaded it and buried it beneath the cursed dirt. |
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6. | Enki (The Ascendance of the Three to the Immortal Seats), including: a) Anu and b) Eternal Resplendence | 05:10 | Show lyrics |
"I have fulfilled my oath o’ Enlil" harked Quiblis returning from, This place where he had set right the eternal fresh-water’s wrongs. "I bring for thee this stone tablet which forsees destinies, To re-deign thee as supreme God for all eternity." Enlil looked upon this gifted soul, And placed his great hands upon the man’s, "You shall never grow old, But shall die before leaving this fruitful land." As the magic brew coursed in his veins, Quiblis became alarmed, As the colour drained from his face, And he felt pain in his heart. For this master caster his death came faster, On the wings of a blazing steed, And his soul took off towards the sun, Whilst his shell began to bleed. For Anu knew of his mighty deeds, And Quiblis passed him by, Unjudged by all, in the Great Gods’ hall, At the seat of those who died, At the sound of a wand cast t’ward the clouds, The great wizard half-revolved, To behold before him his slain cult, And for their deaths he was absolved. On that day from the towns below there was seen, Three stars shining up in the sky. Such an omen this was for the people below, That many were floored and cried. The spirits of the Cult that had slain that bird, Were immortalized by the quill, For their tale would be told in times to come: The Epic Tragedy of the Cult of Enlil. As the bodies of the three were returned to the ground, Enlil shed a tear, For their earth-bound lives had been lost to the dust as they’d stood in the face of fear, Now home at last in Heaven above: Quiblis, J’amaek and Vvorth, Their tale would reside in the skies above man just as that bird which soared; As the magic strength coursed in his veins, Quiblis became at peace, As the colour flushed back into his face, And the ground did shake beneath. For this master caster his death had ceased, By the heart of a blazing steed, And his soul took off towards the sun, Whilst his shell forever ceased. |
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7. | Epilogue | 01:57 | instrumental |
(loading lyrics...) | |||
28:27 |
The Epic Tragedy of the Cult of Enlil
Members | |
---|---|
Original line-up | |
Band members | |
Dominator Xul’Ahabra | Vocals, Guitars, Bass, Drums, Glockenspiel, Ice Bells, Keyboards, Organ, Mellotron, Theremin |
Tracks | |||
---|---|---|---|
Single-sided | |||
1. | Introduction | 02:50 | instrumental |
(loading lyrics...) | |||
2. | The Triumvirate’s Flight to Nippur | 05:18 | Show lyrics |
Beneath an ancient moon, A trio did consult the sky; "The Lord of the Wind calls from his ziggurat, Upon this troubled night". Magister Quiblis, sage and wise, Beheld his brothers in such fading light, And fled thus. A brilliant star died up above these hallowed three. The magickal bretheren did commence their odyssey. "To Nippur we ride", harked J’amaek, least seasoned of the group, At once, all were mounted, racing upon cloven hoof, Though great a distance t’was from the barren plains of Eshnunna, Their fear grew as their hearts were distanced from TiÅ¡pak’s spell. Enlil! "To the mighty fortress of Fi-Irn-Bar-Sag, This place is where our essence dwells. Beelzebub (BAEL) Lead us to your truth. And bless our reverence with untarnished glee." Lord of the Wind and of Air - deliver us unto your presence, Father of Nanna and Nergal - guide us! Unto your palace of stone - we doth return. To worship thee through blackest rites - the master of Ur. Enlil-Ninlil Zi Dingir Anna Kanpa! Enlil-Ninlil Stir the waters below. Absu - TIAMAT. Sweet and salt merge! Grant us your power of sight: Beelzebub. Stalked in the night they’d been, Quiblis, J’amaek and Vvorth. Five vampires had traversed the planes, The blood of these mages they sought. As they crept upon this caravan in the dead of the winter’s night. Quiblis did cast upon them a spell, and banish them by the light. A brilliant star now shone above these hallowed three. The magickal bretheren had commenced their odyssey, Now on they rode towards the city of Nippur, To worship BEELZE-[BUB]; the Grand Master of Ur, Harkened. "To the mighty fortress of Fi-Irn-Bar-Sag, This place is where our essence dwells. Beelzebub (BAEL) Lead us to your truth. And bless our reverence with untarnished glee." |
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3. | A Message Blows East on Sumerian Winds | 02:40 | Show lyrics |
"Lay down before me; cast up your eyes, View my true form from beneath this veiled guise. Ingest my brew Quiblis, J’amaek and Vvorth, To traverse the gate between my realm and yours." -Enlil Fading, changing. Colours distorting. Third eye opening; show me your flesh. Glowing, beholding, shown clearly where they’re going. Unlocking the mind’s eye to transcend. Deeper and deeper their minds now fall: Soon to behold the secrets of all. Enlil has sent them to his world To retrieve it: The tablet of destinies lies with Anzu, And with it thus lies Enlil’s one truth, To reach it one must venture through The barren Plaguewood, void of life and, Void of light and bathed in night. The lights are glowing and pulsating, Enlil’s brew is transmutating, Banishing and confiscating, Physical perceptions. "The night is cold no more", Vvorth sings, "Eclipse our minds with fiery wings". The three emerge into one dream. Armed with sword and wand and axe, They find themselves in Plaguewood’s grasp. |
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4. | Plaguewood | 06:27 | Show lyrics |
[Quiblis] "For Enlil must surely know: Here we’ll stand and make this oath; We’ll retrieve his tablet yet, Or we three shall welcome death". [J’amaek] "In this place which knows no laws, We could fight forevermore and Still no light will fall on here. Onward towards Ninurta’s temple." Vvorth did call out to the two, "In our presence lurks five ghouls. They dwell both near and far. Monstrous beasts with blackened hearts." (Narrated) Behold these three, A fine feast they shall make for us. How unwise; for mortals to enter this place, Where no light shines. A circle was formed of the three wise men, And the spirit of Gula was channelled within; And the verse of the Kashshaptu was recanted aloud, Then at once, four of the Maskim Xul were banished to the ground. One fiend stood at the edge of the three, In it’s heart, the fierce power of Kakkab U Alap Shame, Quiblis, in anger then looked into it’s eyes, Screamed "Barra Edinazzu!" and t’was gone into the night. The dense leaves of the wailing trees came rotted all at once, And Vvorth, Quiblis and J’amaek did see what they must become: The rite had been once banished from the land of which they came, But they had long since left the law-bound arid desert plains, and thus: "Pisha lu-u ZAL.LU Lishanusha Lu-u Tabtu Sha iqbu-u amat limutti-ia kima ZAL.LU litta-tuk qi-ishrusha pu-uttu-ru ipshetusha xulluqu Kal amatusha malla-a sseri Ina qibit iqbu-u ilani mushitum" |
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5. | The Great Battle at the Ruins of Ninurta’s Temple | 04:05 | Show lyrics |
The ruins of the temple passed by the three as they stood before it, A great bird encircling them in the sky; the servant of the Sky God. With wand and sword drawn the three did wait as the bird descended, The air did howl with a rapid vacuum drawn as the fight drew closer. But the bird did retreat towards the temple of stone, and the three came after. A great beak came from within the walls, And with one mighty movement did disarm the Wizard Vvorth, The three circle-formed and recanted a spell, And the bird did scream with a visceral shree, And in fury it used its talons to rend J’amaek’s head, And thereafter it was seen that J’amaek was dead, And then Quiblis and Vvorth did ensnare the Anzu bird, In a magickal cloud, ancient sulphuArs empowered, And the bird was scorched for eighty-nine seconds then gored. Then it soared, and it soared. And the clouds did part and the sky turned black, And Vvorth did realise that he was trapped, And the bird did screech with hallowed glee, And descended from the sky whilst this Wizard tried to flee, Then it gnawed on his flesh and tore him in two, And its eyes foretold of Quiblis’ impending doom, And as Quiblis looked upon his dead cult of Enlil, His heart became pure and he felt no fear, And with wand and sword in hand he marched to the bird, And beheaded it and buried it beneath the cursed dirt. |
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6. | Enki (The Ascendance of the Three to the Immortal Seats), including: a) Anu and b) Eternal Resplendence | 05:10 | Show lyrics |
"I have fulfilled my oath o’ Enlil" harked Quiblis returning from, This place where he had set right the eternal fresh-water’s wrongs. "I bring for thee this stone tablet which forsees destinies, To re-deign thee as supreme God for all eternity." Enlil looked upon this gifted soul, And placed his great hands upon the man’s, "You shall never grow old, But shall die before leaving this fruitful land." As the magic brew coursed in his veins, Quiblis became alarmed, As the colour drained from his face, And he felt pain in his heart. For this master caster his death came faster, On the wings of a blazing steed, And his soul took off towards the sun, Whilst his shell began to bleed. For Anu knew of his mighty deeds, And Quiblis passed him by, Unjudged by all, in the Great Gods’ hall, At the seat of those who died, At the sound of a wand cast t’ward the clouds, The great wizard half-revolved, To behold before him his slain cult, And for their deaths he was absolved. On that day from the towns below there was seen, Three stars shining up in the sky. Such an omen this was for the people below, That many were floored and cried. The spirits of the Cult that had slain that bird, Were immortalized by the quill, For their tale would be told in times to come: The Epic Tragedy of the Cult of Enlil. As the bodies of the three were returned to the ground, Enlil shed a tear, For their earth-bound lives had been lost to the dust as they’d stood in the face of fear, Now home at last in Heaven above: Quiblis, J’amaek and Vvorth, Their tale would reside in the skies above man just as that bird which soared; As the magic strength coursed in his veins, Quiblis became at peace, As the colour flushed back into his face, And the ground did shake beneath. For this master caster his death had ceased, By the heart of a blazing steed, And his soul took off towards the sun, Whilst his shell forever ceased. |
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7. | Epilogue | 01:57 | instrumental |
(loading lyrics...) | |||
28:27 |
The Epic Tragedy of the Cult of Enlil
Members | |
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Original line-up | |
Band members | |
Dominator Xul’Ahabra | Vocals, Guitars, Bass, Drums, Glockenspiel, Ice Bells, Keyboards, Organ, Mellotron, Theremin |
Tracks | |||
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Single-sided | |||
1. | Introduction | 02:50 | instrumental |
(loading lyrics...) | |||
2. | The Triumvirate’s Flight to Nippur | 05:18 | Show lyrics |
Beneath an ancient moon, A trio did consult the sky; "The Lord of the Wind calls from his ziggurat, Upon this troubled night". Magister Quiblis, sage and wise, Beheld his brothers in such fading light, And fled thus. A brilliant star died up above these hallowed three. The magickal bretheren did commence their odyssey. "To Nippur we ride", harked J’amaek, least seasoned of the group, At once, all were mounted, racing upon cloven hoof, Though great a distance t’was from the barren plains of Eshnunna, Their fear grew as their hearts were distanced from TiÅ¡pak’s spell. Enlil! "To the mighty fortress of Fi-Irn-Bar-Sag, This place is where our essence dwells. Beelzebub (BAEL) Lead us to your truth. And bless our reverence with untarnished glee." Lord of the Wind and of Air - deliver us unto your presence, Father of Nanna and Nergal - guide us! Unto your palace of stone - we doth return. To worship thee through blackest rites - the master of Ur. Enlil-Ninlil Zi Dingir Anna Kanpa! Enlil-Ninlil Stir the waters below. Absu - TIAMAT. Sweet and salt merge! Grant us your power of sight: Beelzebub. Stalked in the night they’d been, Quiblis, J’amaek and Vvorth. Five vampires had traversed the planes, The blood of these mages they sought. As they crept upon this caravan in the dead of the winter’s night. Quiblis did cast upon them a spell, and banish them by the light. A brilliant star now shone above these hallowed three. The magickal bretheren had commenced their odyssey, Now on they rode towards the city of Nippur, To worship BEELZE-[BUB]; the Grand Master of Ur, Harkened. "To the mighty fortress of Fi-Irn-Bar-Sag, This place is where our essence dwells. Beelzebub (BAEL) Lead us to your truth. And bless our reverence with untarnished glee." |
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3. | A Message Blows East on Sumerian Winds | 02:40 | Show lyrics |
"Lay down before me; cast up your eyes, View my true form from beneath this veiled guise. Ingest my brew Quiblis, J’amaek and Vvorth, To traverse the gate between my realm and yours." -Enlil Fading, changing. Colours distorting. Third eye opening; show me your flesh. Glowing, beholding, shown clearly where they’re going. Unlocking the mind’s eye to transcend. Deeper and deeper their minds now fall: Soon to behold the secrets of all. Enlil has sent them to his world To retrieve it: The tablet of destinies lies with Anzu, And with it thus lies Enlil’s one truth, To reach it one must venture through The barren Plaguewood, void of life and, Void of light and bathed in night. The lights are glowing and pulsating, Enlil’s brew is transmutating, Banishing and confiscating, Physical perceptions. "The night is cold no more", Vvorth sings, "Eclipse our minds with fiery wings". The three emerge into one dream. Armed with sword and wand and axe, They find themselves in Plaguewood’s grasp. |
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4. | Plaguewood | 06:27 | Show lyrics |
[Quiblis] "For Enlil must surely know: Here we’ll stand and make this oath; We’ll retrieve his tablet yet, Or we three shall welcome death". [J’amaek] "In this place which knows no laws, We could fight forevermore and Still no light will fall on here. Onward towards Ninurta’s temple." Vvorth did call out to the two, "In our presence lurks five ghouls. They dwell both near and far. Monstrous beasts with blackened hearts." (Narrated) Behold these three, A fine feast they shall make for us. How unwise; for mortals to enter this place, Where no light shines. A circle was formed of the three wise men, And the spirit of Gula was channelled within; And the verse of the Kashshaptu was recanted aloud, Then at once, four of the Maskim Xul were banished to the ground. One fiend stood at the edge of the three, In it’s heart, the fierce power of Kakkab U Alap Shame, Quiblis, in anger then looked into it’s eyes, Screamed "Barra Edinazzu!" and t’was gone into the night. The dense leaves of the wailing trees came rotted all at once, And Vvorth, Quiblis and J’amaek did see what they must become: The rite had been once banished from the land of which they came, But they had long since left the law-bound arid desert plains, and thus: "Pisha lu-u ZAL.LU Lishanusha Lu-u Tabtu Sha iqbu-u amat limutti-ia kima ZAL.LU litta-tuk qi-ishrusha pu-uttu-ru ipshetusha xulluqu Kal amatusha malla-a sseri Ina qibit iqbu-u ilani mushitum" |
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5. | The Great Battle at the Ruins of Ninurta’s Temple | 04:05 | Show lyrics |
The ruins of the temple passed by the three as they stood before it, A great bird encircling them in the sky; the servant of the Sky God. With wand and sword drawn the three did wait as the bird descended, The air did howl with a rapid vacuum drawn as the fight drew closer. But the bird did retreat towards the temple of stone, and the three came after. A great beak came from within the walls, And with one mighty movement did disarm the Wizard Vvorth, The three circle-formed and recanted a spell, And the bird did scream with a visceral shree, And in fury it used its talons to rend J’amaek’s head, And thereafter it was seen that J’amaek was dead, And then Quiblis and Vvorth did ensnare the Anzu bird, In a magickal cloud, ancient sulphuArs empowered, And the bird was scorched for eighty-nine seconds then gored. Then it soared, and it soared. And the clouds did part and the sky turned black, And Vvorth did realise that he was trapped, And the bird did screech with hallowed glee, And descended from the sky whilst this Wizard tried to flee, Then it gnawed on his flesh and tore him in two, And its eyes foretold of Quiblis’ impending doom, And as Quiblis looked upon his dead cult of Enlil, His heart became pure and he felt no fear, And with wand and sword in hand he marched to the bird, And beheaded it and buried it beneath the cursed dirt. |
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6. | Enki (The Ascendance of the Three to the Immortal Seats), including: a) Anu and b) Eternal Resplendence | 05:10 | Show lyrics |
"I have fulfilled my oath o’ Enlil" harked Quiblis returning from, This place where he had set right the eternal fresh-water’s wrongs. "I bring for thee this stone tablet which forsees destinies, To re-deign thee as supreme God for all eternity." Enlil looked upon this gifted soul, And placed his great hands upon the man’s, "You shall never grow old, But shall die before leaving this fruitful land." As the magic brew coursed in his veins, Quiblis became alarmed, As the colour drained from his face, And he felt pain in his heart. For this master caster his death came faster, On the wings of a blazing steed, And his soul took off towards the sun, Whilst his shell began to bleed. For Anu knew of his mighty deeds, And Quiblis passed him by, Unjudged by all, in the Great Gods’ hall, At the seat of those who died, At the sound of a wand cast t’ward the clouds, The great wizard half-revolved, To behold before him his slain cult, And for their deaths he was absolved. On that day from the towns below there was seen, Three stars shining up in the sky. Such an omen this was for the people below, That many were floored and cried. The spirits of the Cult that had slain that bird, Were immortalized by the quill, For their tale would be told in times to come: The Epic Tragedy of the Cult of Enlil. As the bodies of the three were returned to the ground, Enlil shed a tear, For their earth-bound lives had been lost to the dust as they’d stood in the face of fear, Now home at last in Heaven above: Quiblis, J’amaek and Vvorth, Their tale would reside in the skies above man just as that bird which soared; As the magic strength coursed in his veins, Quiblis became at peace, As the colour flushed back into his face, And the ground did shake beneath. For this master caster his death had ceased, By the heart of a blazing steed, And his soul took off towards the sun, Whilst his shell forever ceased. |
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7. | Epilogue | 01:57 | instrumental |
(loading lyrics...) | |||
28:27 |
Discipline and Terror (The Timeless Praxes of the Drakon Covenant)
Members | |
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Band members | |
Dominator | Songwriting, Lyrics |
Guest/Session | |
Invoker | Vocals |
Tracks | |||
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1. | Enter Morain | 04:27 | Show lyrics |
Enter Morain, Herald the dawn of an age, And purify with truest words, The venomous thesis of the mage. Enter Morain, Reveal the knowledge that lurks within pain. Bring forth the day, When Zion has suffered its ways, And thus, finally shatter the chains, That plague the mind, maintaining slaves. Enter Morain, Now secrets abound; their keepers are slain. Sever the heads of those who refuse to obey, The teachings of the Sevenfold Way. Feed upon the impure, Their weakness serves as our lure, Pierced: their blood centres shrivel and die, As tendrils extract the acausal life. Shriek as flames engulf your mind, And spectres dance before your eyes, You shall find that which you seek, Discrepancies between strong and weak. Converge now upon this place, O Draugr, great and old, With no body, nor a face, Just hunger in their soul. Meld now with the causal plane, Become He, known by many names, Spawn of the pool beneath the moon, Which ever-slowly starts to wane. Terror forms and pierces thoughts: From formless to those they once sought, And so the feeding doth take place, As tendrils stretch through time and space. Awaken now your centres, see The everlong acausal leeches, As they feed, and they breed Within your mind to see you bleed. I behold, the great Morain in sight, Who stands beside aeonic might, Feed upon the impure, Their weakness serves as our lure, Pierced: their blood centres shrivel and die, As tendrils extract the acausal life. Shriek as flames engulf your mind, And spectres dance before your eyes, You shall find that which you seek, Discrepancies between strong and weak. |
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2. | The Burning of Jerusalem | 07:31 | Show lyrics |
Black flames engulf the sky, Words resonate below: The feeble pleas of those who died. An angel came this way, Her metal shell glowed green, And her blast vapourized those she dismayed. Now burn, Jerusalem. For your reign has been broken, By the sword of Western might Know that we, your enemy, Gift this blaze to thee, So ye may bathe beneath it’s radiant light. Israel falls! Come ye gentiles and rejoice, Upon this most joyous day. Honor reforms, With nations’ sovereignties And liberties; Now the false gods are slain. Fly our banner high; A symbol of Drakonic might. With victory in sight, The Mage shall die upon this night. Blessed but by the light, We strive to end their ways, And we shall win the fight At Dies Irae. Sever their heads and tear out their eyes. Open them so all may see through their guise. We call upon the Sun: Karu Samsu Agios O Shugara Grant eyes that see from afar, So that we may, Clearly pave the way. Breach the void and sink the mind, Then burn the temples you shall find, We call the mighty Sun: Karu Samsu. We feed now Through the astral, On the remains Of the Mage. We leech from his Dying frame, the Intercausal Might. |
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3. | A Meditation in Dead Stillness | 02:08 | instrumental |
(loading lyrics...) | |||
4. | The Shadow of Malintent | 08:43 | Show lyrics |
Meditating, now alone; A tetrahedron firmly placed into the earth beside you. You have wandered far from home, Aching to complete the pathway you since promised to pursue. The darkness is coming And I too there dwell: Older than day or night, With fury that none may quell. Sever your causal ties. And lift your head to meet with my gaze; then in a daze See your ego’s defeat. Spread your many limbs Noctulius, as you grace these woods this night. Seethe with purpose. Bathe this place with Infernal light. Incite within me - pure - The very feeling of despair So I may reawaken, whole, As the fabric of causality tears Opening fearful eyes, Caught are but glances, Causal fields sundered; His Nexion advances. Now this grove sings with the Song of sheer fright as Noctulius is presenced on this Fullmoon night. Seared - the nerves in the brain start to wither; The mind is compelled as your legs take you thither- A now-vilely lit clearing which serves as the altar, Your eyes comprehend but your senses - they falter. Now buckle beneath the great weight of your sins, Draw the black archetype of Noctulius within, Be possessed by the willpower to break causal chains- Lest on this night you feel innermost pain. Fall to your knees as the image takes hold: The shape of a bull with the will of the Bold. Gasp now for breath with the shock of the sight And behold the air dissipate; gone from the night. Hark as the forest itself whimpers now, Its trees are obscured; all but shadowed by clouds, Then breathe sweet relief as the rain hits the ground, As the vision has vanished now with not a sound. I call the unknown From it’s formless throne To ever-mold ego; thoughtless; and self. I have seen the way My thoughts doth enrage Bittersweet are visions; rage never quelled. When I awoke, laid by the trees A zephyr blew; a cooling breeze. The night was fair, but cruelly long. By break of dawn, I was long gone. I dwelled on what I had seen A vision gifted in a dream The archetype was safe within The frame of a Noctulian |
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22:49 |
Discipline and Terror (The Timeless Praxes of the Drakon Covenant)
Members | |
---|---|
Original line-up | |
Band members | |
Dominator | Songwriting, Lyrics |
Guest/Session | |
Invoker | Vocals |
Tracks | |||
---|---|---|---|
1. | Enter Morain | 04:27 | Show lyrics |
Enter Morain, Herald the dawn of an age, And purify with truest words, The venomous thesis of the mage. Enter Morain, Reveal the knowledge that lurks within pain. Bring forth the day, When Zion has suffered its ways, And thus, finally shatter the chains, That plague the mind, maintaining slaves. Enter Morain, Now secrets abound; their keepers are slain. Sever the heads of those who refuse to obey, The teachings of the Sevenfold Way. Feed upon the impure, Their weakness serves as our lure, Pierced: their blood centres shrivel and die, As tendrils extract the acausal life. Shriek as flames engulf your mind, And spectres dance before your eyes, You shall find that which you seek, Discrepancies between strong and weak. Converge now upon this place, O Draugr, great and old, With no body, nor a face, Just hunger in their soul. Meld now with the causal plane, Become He, known by many names, Spawn of the pool beneath the moon, Which ever-slowly starts to wane. Terror forms and pierces thoughts: From formless to those they once sought, And so the feeding doth take place, As tendrils stretch through time and space. Awaken now your centres, see The everlong acausal leeches, As they feed, and they breed Within your mind to see you bleed. I behold, the great Morain in sight, Who stands beside aeonic might, Feed upon the impure, Their weakness serves as our lure, Pierced: their blood centres shrivel and die, As tendrils extract the acausal life. Shriek as flames engulf your mind, And spectres dance before your eyes, You shall find that which you seek, Discrepancies between strong and weak. |
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2. | Jerusalem | 07:31 | Show lyrics |
(loading lyrics...) | |||
3. | A Meditation in Dead Stillness | 02:08 | instrumental |
(loading lyrics...) | |||
4. | The Shadow of Malintent | 08:43 | Show lyrics |
Meditating, now alone; A tetrahedron firmly placed into the earth beside you. You have wandered far from home, Aching to complete the pathway you since promised to pursue. The darkness is coming And I too there dwell: Older than day or night, With fury that none may quell. Sever your causal ties. And lift your head to meet with my gaze; then in a daze See your ego’s defeat. Spread your many limbs Noctulius, as you grace these woods this night. Seethe with purpose. Bathe this place with Infernal light. Incite within me - pure - The very feeling of despair So I may reawaken, whole, As the fabric of causality tears Opening fearful eyes, Caught are but glances, Causal fields sundered; His Nexion advances. Now this grove sings with the Song of sheer fright as Noctulius is presenced on this Fullmoon night. Seared - the nerves in the brain start to wither; The mind is compelled as your legs take you thither- A now-vilely lit clearing which serves as the altar, Your eyes comprehend but your senses - they falter. Now buckle beneath the great weight of your sins, Draw the black archetype of Noctulius within, Be possessed by the willpower to break causal chains- Lest on this night you feel innermost pain. Fall to your knees as the image takes hold: The shape of a bull with the will of the Bold. Gasp now for breath with the shock of the sight And behold the air dissipate; gone from the night. Hark as the forest itself whimpers now, Its trees are obscured; all but shadowed by clouds, Then breathe sweet relief as the rain hits the ground, As the vision has vanished now with not a sound. I call the unknown From it’s formless throne To ever-mold ego; thoughtless; and self. I have seen the way My thoughts doth enrage Bittersweet are visions; rage never quelled. When I awoke, laid by the trees A zephyr blew; a cooling breeze. The night was fair, but cruelly long. By break of dawn, I was long gone. I dwelled on what I had seen A vision gifted in a dream The archetype was safe within The frame of a Noctulian |
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22:49 |
Monad
Members | |
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Band members | |
Dominator Xul’Ahabra | Guitars, Mellotron, Keyboards, Vocals, Drums, Guitars, Drums, Samples, Keyboards |
Guest/Session | |
KVN | Bass (track 7) |
Invoker A.S. 218 | Vocals (track 1) |
Tracks | |||
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1. | The Burning of Jerusalem | 07:31 | |
(loading lyrics...) | |||
2. | A Conquest in the East | 05:40 | instrumental |
(loading lyrics...) | |||
3. | A Message Blows East on Sumerian Winds | 02:36 | |
(loading lyrics...) | |||
4. | Plaguewood | 06:25 | |
(loading lyrics...) | |||
5. | The Great Battle at the Ruins of Ninurta’s Temple | 04:04 | |
(loading lyrics...) | |||
6. | Catacombs | 04:51 | |
(loading lyrics...) | |||
7. | Crushing Your Essence Under Fire and Brimstone | 05:52 | |
(loading lyrics...) | |||
8. | Walker of Dissonant Worlds (Xasthur cover) | 02:20 | instrumental |
(loading lyrics...) | |||
9. | A People Embattled | 05:13 | instrumental |
(loading lyrics...) | |||
44:32 |
Monad
Members | |
---|---|
Original line-up | |
Band members | |
Dominator Xul’Ahabra | Guitars, Mellotron, Keyboards, Vocals, Drums, Guitars, Drums, Samples, Keyboards |
Guest/Session | |
KVN | Bass (track 7) |
Invoker A.S. 218 | Vocals (track 1) |
Tracks | |||
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1. | The Burning of Jerusalem | 07:31 | |
(loading lyrics...) | |||
2. | A Conquest in the East | 05:40 | instrumental |
(loading lyrics...) | |||
3. | A Message Blows East on Sumerian Winds | 02:36 | |
(loading lyrics...) | |||
4. | Plaguewood | 06:25 | |
(loading lyrics...) | |||
5. | The Great Battle at the Ruins of Ninurta’s Temple | 04:04 | |
(loading lyrics...) | |||
6. | Catacombs | 04:51 | |
(loading lyrics...) | |||
7. | Crushing Your Essence Under Fire and Brimstone | 05:52 | |
(loading lyrics...) | |||
8. | Walker of Dissonant Worlds (Xasthur cover) | 02:20 | instrumental |
(loading lyrics...) | |||
9. | A People Embattled | 05:13 | instrumental |
(loading lyrics...) | |||
44:32 |
Monad
Members | |
---|---|
Original line-up | |
Band members | |
Dominator Xul’Ahabra | Guitars, Mellotron, Keyboards, Vocals, Drums, Guitars, Drums, Samples, Keyboards |
Guest/Session | |
KVN | Bass (track 7) |
Invoker A.S. 218 | Vocals (track 1) |
Tracks | |||
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1. | The Burning of Jerusalem | 07:31 | |
(loading lyrics...) | |||
2. | A Conquest in the East | 05:40 | instrumental |
(loading lyrics...) | |||
3. | A Message Blows East on Sumerian Winds | 02:36 | |
(loading lyrics...) | |||
4. | Plaguewood | 06:25 | |
(loading lyrics...) | |||
5. | The Great Battle at the Ruins of Ninurta’s Temple | 04:04 | |
(loading lyrics...) | |||
6. | Catacombs | 04:51 | |
(loading lyrics...) | |||
7. | Crushing Your Essence Under Fire and Brimstone | 05:52 | |
(loading lyrics...) | |||
8. | Walker of Dissonant Worlds (Xasthur cover) | 02:20 | instrumental |
(loading lyrics...) | |||
9. | A People Embattled | 05:13 | instrumental |
(loading lyrics...) | |||
44:32 |
Pythagoras
Members | |
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Band members | |
J. Guilherme | All instruments, Vocals |
Guest/Session | |
V. Calin | Guitars (lead) (track 2), Vocals (track 9) |
D. Tann | Vocals (track 2) |
Miscellaneous staff | |
J. Guilherme | Recording, Mixing, Mastering |
V. Calin | Recording, Mixing |
Tracks | |||
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1. | The Initiation of Pythagoras by Thoth Hermes Tresmegistus | 01:12 | instrumental |
(loading lyrics...) | |||
2. | Worlds | 08:44 | Show lyrics |
In twain is split all existence - Two dwellings, and a plane of interaction. Repositories of all things, classified. Inferior: Dwelling of physicality. Atoms and matter, substance and light. Malkuth, in it’s entirety. Dual worlds merging into one - The abstract moon and the life-giving sun. Recognise human life as the sum of two parts, The whole being greater where divinity starts. Superior: Dwelling of abstractions. Ideas and thoughts Existent, as they are, but physically absent. Hokhmah and Binah. Supreme: Union of two worlds. Sentient life - the melding of abstract and physical influence. The highest state of being: Keter; Godhood. Their union is the Monad, The oneness - the ultimate. It’s components are the Duad, Two worlds intersecting. It’s force is the Tetrad, Evenly even. It’s form is the Tetractys, The Holy number. |
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3. | The Tetractys | 04:00 | Show lyrics |
Tetractys of the Decad: One, two, three and four in union; musica universalis - Unity; Dyad; Harmony; Kosmos. And too, the dimensions: One - a point; two - a line, Three - a surface, triangular, Four - a volume, tetrahedral. "By that pure, holy, four lettered name on high, nature’s eternal fountain and supply, the parent of all souls that living be, by him, with faith find oath, I swear to thee" |
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4. | Pythagorean Solids | 04:19 | Show lyrics |
Tetrahedron: A Fire ablaze, deep within. Of four faces - Equilateral triangles. Cube: The roots in Earth. Evenly even, With six square faces. "The symmetrical solids were regarded by Pythagoras as of the greatest importance. To be perfectly symmetrical, or regular, a solid must have an equal number of faces meeting at each of its angles, and these faces must be regular polygons. Pythagoras, perhaps, may be credited with the great discovery that there are only five such solids." Symbolically, These solids have significance. To the Greek mind of the time, The conclusion was inevitable - The shapes of the elements: Air, fire, earth and water, Possess particles, Whose shapes are the Pythagorean solids. Octahedron: A gale in the Air. Of eight faces - Equilateral triangles. Icosahedron: The deep, foreboding Waters. Of twenty faces - Equilateral triangles. "The Dodecahedron was, to the ancient mathematicians, the most mysterious of the solids; it was by far the most difficult to construct, the accurate drawing of the regular pentagon necessitating a rather elaborate application of Pythagoras’ great theorem. Hence the conclusion, as Plato put it: "the regular Dodecahedron was employed by the Deity in tracing the plan of the Universe." " Symbolically, These solids have significance. To the Greek mind of the time, The conclusion was inevitable - The shapes of the elements: Air, fire, earth and water, Possess particles, Whose shapes are the Pythagorean solids. |
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5. | Introduction to Numbers | 01:01 | instrumental |
(loading lyrics...) | |||
6. | Numbers | 05:45 | Show lyrics |
Arithmetic - the fundament of all - From it stem music, geometry and astronomy. This field is split in twain, Into magnitude and multitude. Monad - the one. Any system considered as whole. Both the universe, And each respective element within. The indivisible, The Divine. The summit of the many. Unity. Two orders exist: odd and even, Of which odds form two classes: Incomposite - prime numbers. Composite - with divisors Even numbers form three classes: Evenly-even, in duple ratio from unity; Evenly-odd, being halved only once; Oddly-odd, halved more than once, non-power two. One - the Monad, Pre-eminent mind, Hermaphrodite. The state of God. Two - the Duad, Opposition. First rebel of the Divine One. Three - the Triad, Equilibrium. Union of the Monad and Duad. Four - the Tetrad, Root of all, Evenly-even. The perfect number. -- Five - the Pentad, Ontologically ether. Six - the Hexad, The form of forms. Seven - the Heptad, The motherless virgin. Eight - the Ogdoad, Of the first cube. Nine - the Ennead, Failure incarnate. "The Decad - ten - according to Pythagoras, is the greatest of numbers, not only because it is the Tetractys, but because it comprehends all arithmetic and harmonic proportions. Decad is the nature of number, because all nations reckon to it, and when they arrive at it they return to the Monad. The Decad was called both Heaven and the World, because the former includes the latter." |
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7. | Harmony of the Spheres | 04:14 | instrumental |
(loading lyrics...) | |||
8. | Metempsychosis | 08:28 | Show lyrics |
If man inhabits the supreme plane - That is, being abstract and physical - Then the ’self’ itself cannot dwell In the world of matter. If the self is defined by the abstract, Then death leaves the soul intact. Hypothetically, The same abstract form in another could be. When a man’s eyes close for the last time, His self crosses over the demarcating line, Between the higher and lower planes; A self non-comprehending, without a brain. The "soul" is the character - All parts of the self nondependent on matter. Independently, It exists - unconstrained, free. It can occupy A space in the world - the human mind. But wholly indistinguishable From another, identical. Thus, when we die Our souls can go on to create new life; The qualities that made the "you" Can exist in others too. So take solace in truth: Your death is not the end of you. The body is of lesser form, It shall decay as you live on. Know that you connect not just, In time and space but up above, Too, with all who have displayed, The neural patterns of your brain. Know, too, death is not the end, Just as the soul never began, Take solace in these words, here sung, And know that, O, ye shall live on. |
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9. | The Death of Pythagoras | 10:50 | Show lyrics |
Against the voice of the masses, they fought; Democracy as rule by lynch mob is what they taught. Croton dominated Sybaris to the North, Through the power of mind rather than of the sword, Whence the high elite proposed a democratic constitution, Which itself represented democratic revolution. Pythagoras considered the proposal in his mind, Where he found that the idea was entirely assinine. Vesting power in the masses is known as inefficient, And a great autocracy would be surely beneficient. Then the sun will set over Croton, The folk tire of his ways - of his ways. The greatest mind in all of time, Approaches the end of his days - of his days. Enemies travelled in the dead of night, To the meeting house in Milo, setting it alight. Then the sun will set over Croton, The folk tire of his ways - of his ways. The greatest mind in all of time, Approaches the end of his days - of his days. And so he ran from the burning house, Unto some other place - other place, But he came to a field of beans, And halted in disgrace - in disgrace. Now these men were upon his back, He accepted his fate - his fate. As they struck their swords upon his flesh, His soul would dissipate, His skin now breaks, He shall not wake, The hour is late. The death of a sage. |
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48:33 |
Pythagoras
Members | |
---|---|
Original line-up | |
Band members | |
J. Guilherme | All instruments, Vocals |
Guest/Session | |
V. Calin | Guitars (lead) (track 2), Vocals (track 9) |
D. Tann | Vocals (track 2) |
Miscellaneous staff | |
J. Guilherme | Recording, Mixing, Mastering |
V. Calin | Recording, Mixing |
Tracks | |||
---|---|---|---|
1. | The Initiation of Pythagoras by Thoth Hermes Tresmegistus | 01:12 | instrumental |
(loading lyrics...) | |||
2. | Worlds | 08:44 | Show lyrics |
In twain is split all existence - Two dwellings, and a plane of interaction. Repositories of all things, classified. Inferior: Dwelling of physicality. Atoms and matter, substance and light. Malkuth, in it’s entirety. Dual worlds merging into one - The abstract moon and the life-giving sun. Recognise human life as the sum of two parts, The whole being greater where divinity starts. Superior: Dwelling of abstractions. Ideas and thoughts Existent, as they are, but physically absent. Hokhmah and Binah. Supreme: Union of two worlds. Sentient life - the melding of abstract and physical influence. The highest state of being: Keter; Godhood. Their union is the Monad, The oneness - the ultimate. It’s components are the Duad, Two worlds intersecting. It’s force is the Tetrad, Evenly even. It’s form is the Tetractys, The Holy number. |
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3. | The Tetractys | 04:00 | Show lyrics |
Tetractys of the Decad: One, two, three and four in union; musica universalis - Unity; Dyad; Harmony; Kosmos. And too, the dimensions: One - a point; two - a line, Three - a surface, triangular, Four - a volume, tetrahedral. "By that pure, holy, four lettered name on high, nature’s eternal fountain and supply, the parent of all souls that living be, by him, with faith find oath, I swear to thee" |
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4. | Pythagorean Solids | 04:19 | Show lyrics |
Tetrahedron: A Fire ablaze, deep within. Of four faces - Equilateral triangles. Cube: The roots in Earth. Evenly even, With six square faces. "The symmetrical solids were regarded by Pythagoras as of the greatest importance. To be perfectly symmetrical, or regular, a solid must have an equal number of faces meeting at each of its angles, and these faces must be regular polygons. Pythagoras, perhaps, may be credited with the great discovery that there are only five such solids." Symbolically, These solids have significance. To the Greek mind of the time, The conclusion was inevitable - The shapes of the elements: Air, fire, earth and water, Possess particles, Whose shapes are the Pythagorean solids. Octahedron: A gale in the Air. Of eight faces - Equilateral triangles. Icosahedron: The deep, foreboding Waters. Of twenty faces - Equilateral triangles. "The Dodecahedron was, to the ancient mathematicians, the most mysterious of the solids; it was by far the most difficult to construct, the accurate drawing of the regular pentagon necessitating a rather elaborate application of Pythagoras’ great theorem. Hence the conclusion, as Plato put it: "the regular Dodecahedron was employed by the Deity in tracing the plan of the Universe." " Symbolically, These solids have significance. To the Greek mind of the time, The conclusion was inevitable - The shapes of the elements: Air, fire, earth and water, Possess particles, Whose shapes are the Pythagorean solids. |
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5. | Introduction to Numbers | 01:01 | instrumental |
(loading lyrics...) | |||
6. | Numbers | 05:45 | Show lyrics |
Arithmetic - the fundament of all - From it stem music, geometry and astronomy. This field is split in twain, Into magnitude and multitude. Monad - the one. Any system considered as whole. Both the universe, And each respective element within. The indivisible, The Divine. The summit of the many. Unity. Two orders exist: odd and even, Of which odds form two classes: Incomposite - prime numbers. Composite - with divisors Even numbers form three classes: Evenly-even, in duple ratio from unity; Evenly-odd, being halved only once; Oddly-odd, halved more than once, non-power two. One - the Monad, Pre-eminent mind, Hermaphrodite. The state of God. Two - the Duad, Opposition. First rebel of the Divine One. Three - the Triad, Equilibrium. Union of the Monad and Duad. Four - the Tetrad, Root of all, Evenly-even. The perfect number. -- Five - the Pentad, Ontologically ether. Six - the Hexad, The form of forms. Seven - the Heptad, The motherless virgin. Eight - the Ogdoad, Of the first cube. Nine - the Ennead, Failure incarnate. "The Decad - ten - according to Pythagoras, is the greatest of numbers, not only because it is the Tetractys, but because it comprehends all arithmetic and harmonic proportions. Decad is the nature of number, because all nations reckon to it, and when they arrive at it they return to the Monad. The Decad was called both Heaven and the World, because the former includes the latter." |
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7. | Harmony of the Spheres | 04:14 | instrumental |
(loading lyrics...) | |||
8. | Metempsychosis | 08:28 | Show lyrics |
If man inhabits the supreme plane - That is, being abstract and physical - Then the ’self’ itself cannot dwell In the world of matter. If the self is defined by the abstract, Then death leaves the soul intact. Hypothetically, The same abstract form in another could be. When a man’s eyes close for the last time, His self crosses over the demarcating line, Between the higher and lower planes; A self non-comprehending, without a brain. The "soul" is the character - All parts of the self nondependent on matter. Independently, It exists - unconstrained, free. It can occupy A space in the world - the human mind. But wholly indistinguishable From another, identical. Thus, when we die Our souls can go on to create new life; The qualities that made the "you" Can exist in others too. So take solace in truth: Your death is not the end of you. The body is of lesser form, It shall decay as you live on. Know that you connect not just, In time and space but up above, Too, with all who have displayed, The neural patterns of your brain. Know, too, death is not the end, Just as the soul never began, Take solace in these words, here sung, And know that, O, ye shall live on. |
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9. | The Death of Pythagoras | 10:50 | Show lyrics |
Against the voice of the masses, they fought; Democracy as rule by lynch mob is what they taught. Croton dominated Sybaris to the North, Through the power of mind rather than of the sword, Whence the high elite proposed a democratic constitution, Which itself represented democratic revolution. Pythagoras considered the proposal in his mind, Where he found that the idea was entirely assinine. Vesting power in the masses is known as inefficient, And a great autocracy would be surely beneficient. Then the sun will set over Croton, The folk tire of his ways - of his ways. The greatest mind in all of time, Approaches the end of his days - of his days. Enemies travelled in the dead of night, To the meeting house in Milo, setting it alight. Then the sun will set over Croton, The folk tire of his ways - of his ways. The greatest mind in all of time, Approaches the end of his days - of his days. And so he ran from the burning house, Unto some other place - other place, But he came to a field of beans, And halted in disgrace - in disgrace. Now these men were upon his back, He accepted his fate - his fate. As they struck their swords upon his flesh, His soul would dissipate, His skin now breaks, He shall not wake, The hour is late. The death of a sage. |
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48:33 |
Pythagoras
Members | |
---|---|
Original line-up | |
Band members | |
J. Guilherme | All instruments, Vocals |
Guest/Session | |
V. Calin | Guitars (lead) (track 2), Vocals (track 9) |
D. Tann | Vocals (track 2) |
Miscellaneous staff | |
J. Guilherme | Recording, Mixing, Mastering |
V. Calin | Recording, Mixing |
Tracks | |||
---|---|---|---|
1. | The Initiation of Pythagoras by Thoth Hermes Tresmegistus | 01:12 | instrumental |
(loading lyrics...) | |||
2. | Worlds | 08:44 | Show lyrics |
In twain is split all existence - Two dwellings, and a plane of interaction. Repositories of all things, classified. Inferior: Dwelling of physicality. Atoms and matter, substance and light. Malkuth, in it’s entirety. Dual worlds merging into one - The abstract moon and the life-giving sun. Recognise human life as the sum of two parts, The whole being greater where divinity starts. Superior: Dwelling of abstractions. Ideas and thoughts Existent, as they are, but physically absent. Hokhmah and Binah. Supreme: Union of two worlds. Sentient life - the melding of abstract and physical influence. The highest state of being: Keter; Godhood. Their union is the Monad, The oneness - the ultimate. It’s components are the Duad, Two worlds intersecting. It’s force is the Tetrad, Evenly even. It’s form is the Tetractys, The Holy number. |
|||
3. | The Tetractys | 04:00 | Show lyrics |
Tetractys of the Decad: One, two, three and four in union; musica universalis - Unity; Dyad; Harmony; Kosmos. And too, the dimensions: One - a point; two - a line, Three - a surface, triangular, Four - a volume, tetrahedral. "By that pure, holy, four lettered name on high, nature’s eternal fountain and supply, the parent of all souls that living be, by him, with faith find oath, I swear to thee" |
|||
4. | Pythagorean Solids | 04:19 | Show lyrics |
Tetrahedron: A Fire ablaze, deep within. Of four faces - Equilateral triangles. Cube: The roots in Earth. Evenly even, With six square faces. "The symmetrical solids were regarded by Pythagoras as of the greatest importance. To be perfectly symmetrical, or regular, a solid must have an equal number of faces meeting at each of its angles, and these faces must be regular polygons. Pythagoras, perhaps, may be credited with the great discovery that there are only five such solids." Symbolically, These solids have significance. To the Greek mind of the time, The conclusion was inevitable - The shapes of the elements: Air, fire, earth and water, Possess particles, Whose shapes are the Pythagorean solids. Octahedron: A gale in the Air. Of eight faces - Equilateral triangles. Icosahedron: The deep, foreboding Waters. Of twenty faces - Equilateral triangles. "The Dodecahedron was, to the ancient mathematicians, the most mysterious of the solids; it was by far the most difficult to construct, the accurate drawing of the regular pentagon necessitating a rather elaborate application of Pythagoras’ great theorem. Hence the conclusion, as Plato put it: "the regular Dodecahedron was employed by the Deity in tracing the plan of the Universe." " Symbolically, These solids have significance. To the Greek mind of the time, The conclusion was inevitable - The shapes of the elements: Air, fire, earth and water, Possess particles, Whose shapes are the Pythagorean solids. |
|||
5. | Introduction to Numbers | 01:01 | instrumental |
(loading lyrics...) | |||
6. | Numbers | 05:45 | Show lyrics |
Arithmetic - the fundament of all - From it stem music, geometry and astronomy. This field is split in twain, Into magnitude and multitude. Monad - the one. Any system considered as whole. Both the universe, And each respective element within. The indivisible, The Divine. The summit of the many. Unity. Two orders exist: odd and even, Of which odds form two classes: Incomposite - prime numbers. Composite - with divisors Even numbers form three classes: Evenly-even, in duple ratio from unity; Evenly-odd, being halved only once; Oddly-odd, halved more than once, non-power two. One - the Monad, Pre-eminent mind, Hermaphrodite. The state of God. Two - the Duad, Opposition. First rebel of the Divine One. Three - the Triad, Equilibrium. Union of the Monad and Duad. Four - the Tetrad, Root of all, Evenly-even. The perfect number. -- Five - the Pentad, Ontologically ether. Six - the Hexad, The form of forms. Seven - the Heptad, The motherless virgin. Eight - the Ogdoad, Of the first cube. Nine - the Ennead, Failure incarnate. "The Decad - ten - according to Pythagoras, is the greatest of numbers, not only because it is the Tetractys, but because it comprehends all arithmetic and harmonic proportions. Decad is the nature of number, because all nations reckon to it, and when they arrive at it they return to the Monad. The Decad was called both Heaven and the World, because the former includes the latter." |
|||
7. | Harmony of the Spheres | 04:14 | instrumental |
(loading lyrics...) | |||
8. | Metempsychosis | 08:28 | Show lyrics |
If man inhabits the supreme plane - That is, being abstract and physical - Then the ’self’ itself cannot dwell In the world of matter. If the self is defined by the abstract, Then death leaves the soul intact. Hypothetically, The same abstract form in another could be. When a man’s eyes close for the last time, His self crosses over the demarcating line, Between the higher and lower planes; A self non-comprehending, without a brain. The "soul" is the character - All parts of the self nondependent on matter. Independently, It exists - unconstrained, free. It can occupy A space in the world - the human mind. But wholly indistinguishable From another, identical. Thus, when we die Our souls can go on to create new life; The qualities that made the "you" Can exist in others too. So take solace in truth: Your death is not the end of you. The body is of lesser form, It shall decay as you live on. Know that you connect not just, In time and space but up above, Too, with all who have displayed, The neural patterns of your brain. Know, too, death is not the end, Just as the soul never began, Take solace in these words, here sung, And know that, O, ye shall live on. |
|||
9. | The Death of Pythagoras | 10:50 | Show lyrics |
Against the voice of the masses, they fought; Democracy as rule by lynch mob is what they taught. Croton dominated Sybaris to the North, Through the power of mind rather than of the sword, Whence the high elite proposed a democratic constitution, Which itself represented democratic revolution. Pythagoras considered the proposal in his mind, Where he found that the idea was entirely assinine. Vesting power in the masses is known as inefficient, And a great autocracy would be surely beneficient. Then the sun will set over Croton, The folk tire of his ways - of his ways. The greatest mind in all of time, Approaches the end of his days - of his days. Enemies travelled in the dead of night, To the meeting house in Milo, setting it alight. Then the sun will set over Croton, The folk tire of his ways - of his ways. The greatest mind in all of time, Approaches the end of his days - of his days. And so he ran from the burning house, Unto some other place - other place, But he came to a field of beans, And halted in disgrace - in disgrace. Now these men were upon his back, He accepted his fate - his fate. As they struck their swords upon his flesh, His soul would dissipate, His skin now breaks, He shall not wake, The hour is late. The death of a sage. |
|||
48:33 |
Revelations of the Gnostic Christ
Members | |
---|---|
J. Guilherme | All instruments, vocals |
Tracks | |||
---|---|---|---|
1. | Gospel of Judas | 03:53 | Show lyrics |
PRELUDE: Multitude of voices: Keter-Hokhmah-Binah Hesed-Gevurah-Tiferet Netzah-Hod-Yesod-Malkuth Keter-Hokhmah-Binah Hesed-Gevurah-Tiferet are spheres of the Holy truth. GOSPEL OF JUDAS: Narrator: Jesus Christ is the son of the Godhead, Whose blood is the wine and whose body is the bread, That was partaken of at the Last Supper, Where, within the house, away in an upper room, The Christ took Judas Iscariot aside, And told him he must betray his life. Indeed, as it seems, Judas was the only disciple who understood the teachings. Judas: Lord, I take thee at thy word, But to do this task is quite absurd. Why should I condemn thee to die, When thou art the gift of eternal life? Your request causes my heart much strife. I ask you: why? Jesus: Judas, I speak to thee as thy Lord, If I am to be Christ; if myself is the word, Then I, comprised of abstract form, Melded onto flesh and bone, Must transcend beyond the physical life, To be the risen Christ. Narrator: When Jesus had said all he needed to tell, He departed from Judas to address the twelve, saying: Jesus: One of you will raise a church in my name, But only evils shall occur within. Narrator: And Peter’s face, it told, oh, of much pain. His church is in vain. And so the Lord went unto Gethsemane, Where he sat and thought beneath a great old tree. Whilst Judas cried long into the night, What he must do felt wrong, but he knew it was right. For how else could Jesus ascend to be the light, The truth and the life. Narrator & Judas: And so the time came to do the deed, Judas called the Sanhedrin, at once taking heed. And he led them out to the great old tree, Took Jesus’ face in his hands and he kissed his cheek. And said "Rabbi, oh look, for it is me, So may it be." Narrator: And Jesus was taken to Golgotha and died, But the soul is eternal - forever alive, And so Jesus did become the word, Spread around the Earth; from all ears heard. So the Christ took Judas Iscariot aside, And told him he must betray his life. |
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2. | Monad Against Demiurge | 03:47 | Show lyrics |
MONAD AGAINST DEMIURGE: Narrator: First: the Monad there at the beginning, Only abstract, not yet physical, For matter had not Yet been made material. From the state of oneness and the clause of omniscient mind, Stem necessary consequences: Further states unbound by time. Voice of the Monad (existent already): I am that which was at the beginning, Sum of all the parts Which are existent - in existence, From the end unto the start. I command all things, Yet at the start I ruled ideas alone. A world of things did not exist, So there I did not set my throne. Voice of the Demiurge (being born): I am now awake, I am the first thing to materialise, I am the sphere of Malkuth, I am the spark of dust and light. I am the one who forges all life, I am the one maintaining space, I am the one you deem ’on high’, I am the ’it’ in any place. Narrator: And so became these different planes, Forged by these seperate being-states. The Demiurge with matter and force, The Monad with ideas and thoughts, But too Monad with matter and force, For Monad is the sum of all, And too Monad with Demiurge form, For Monad is the sum of all. First: the Monad there at the beginning, Only abstract, not yet physical, For matter had not Yet been made material. From the state of oneness and the clause of omniscient mind, Stem necessary consequences: Further states unbound by time. |
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3. | The Sophia of Jesus Christ | 06:19 | Show lyrics |
THE SOPHIA OF JESUS CHRIST: Jesus: You wished to know. You wished to be as one, so As I was not one with you - Wisdom not Logos, the flesh still untrue. As you conceived alone, You fell further from God’s throne. Jesus: Oh I wished to fuse with thee; The feminine aspect, for all eternity. But then I was not formed... A world of matter was not yet forged. Jesus: Oh you art not mine wife, But woman reflected through mine life. A world of matter was not yet forged. But then I was not formed... The feminine aspect, for all eternity - Oh I wished to fuse with thee. You fell further from God’s throne, As you conceived alone. Wisdom not Logos, the flesh still untrue, As I was not one with you . You wished to be as one, so You wished to know. Oh I wished to fuse with thee; The feminine aspect, for all eternity. But then I was not formed... A world of matter was not yet forged. So you birthed the material plane, Imperfect and evil, disordered and vain. The modern soul, in mind of this, Knows not that you still exist. |
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4. | The Secret Revelation of John | 04:13 | Show lyrics |
THE SECRET REVELATION OF JOHN: Narrator: John is his name, and he lives in a cave. This is how his mind was saved. Jesus had died and ascended far from reach, But he did return, and continued to teach. Jesus: The Monad is one. It is what begun The existence of all; From whom abstract would form. I, Autogenes, Seperate by degrees From the Sophia of the Epinoia. Narrator: Sophia made a form Without her male consort. The Demiurge then came, Making the physical plane. It called itself divine, Unto Adam gave life, Forged the world from the void, And balance it destroyed. John: Oh, Lord, is it true? The first being to self realise Was not the Monad? But the Demiurge with material lies? Jesus: The Monad is one. It is what begun The existence of all; From whom abstract would form. I, Autogenes, Seperate by degrees From the Sophia of the Epinoia. |
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5. | Prayer of the Apostle Paul | 05:31 | Show lyrics |
PRAYER OF THE APOSTLE PAUL: Paul: Give me your mercy; My redeemer - redeem me, For I am yours, The one who has come forth. You are my mind; bring me forth! You are my treasure house; Eternal Lord. You are my repose; Give me the perfect thing that cannot be known. You are my fullness; Of abstract throne. Give me your mercy; My redeemer - redeem me, For I am yours: The one who has come forth. O Lord, I say it to thee: "The word of the baptists And the catholics are heresy". O Lord, I know it of thee: "The Jesus of the Bible, Is not who ye really be". Jesus Christ, The Lord of Lords, The King of the ages, Of brass tongue sword. Jesus as Hokhmah: Son of Man, Living spirit, Paraclete of truth. Give me your mercy; My redeemer - redeem me, For I am yours: The one who has come forth. You are my repose; Give me the perfect thing that cannot be known. You are my fullness; Of abstract throne. Give me your mercy; My redeemer - redeem me, For I am yours: The one who has come forth. Give me authority, Give healing unto my body when needs be. Redeem eternal light: Unto those minds, now blind, grant your sight. You are my mind; bring me forth! You are my treasure house; Eternal Lord. Give me your mercy; My redeemer - redeem me, For I am yours: The one who has come forth. |
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6. | Apocalypse of Adam | 05:03 | Show lyrics |
APOCALYPSE OF ADAM Narrator: Here stands Adam, Great Kabbalist ’adamah’. First savage to ponder, First to know, first to wonder. Beside him stands his offspring: Not he dead, not he condemned to wander. Seth aside the first-made man, Learning truth none may tear asunder. Seth: O’, father, I beseech thee: Tell me the wholeness of the glory; The natures of the stars; The mysteries of Kabbalah. Adam: O’, son, so let it be known: I, mankind, stand high alone, And have to me my kingdom shown, It reigns above the maker’s throne - But too it dwells beneath the stars, That plot the map of Monad’s heart. This truth will be known deep within, To those of aeon with no king. Seth & Adam: I call to the names of God: Yod-He-Vau-He; Tzevaot; El; Eloi; Elohim: The Demiurge - Deluge it brings. The thirteen kingdoms shall forget, Their root in earth; it shall beget The great destruction by the flame. And only then you’ll know the name. |
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7. | The Gnostic Christ, Emanation of Monad | 03:53 | Show lyrics |
THE GNOSTIC CHRIST, EMANATION OF MONAD: Disembodied voice: "Gnostic Christ, emanation of Monad." |
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8. | Amen | 00:54 | instrumental |
(loading lyrics...) | |||
33:33 |
Revelations of the Gnostic Christ
Members | |
---|---|
Original line-up | |
Band members | |
J. Guilherme | All instruments, vocals |
Tracks | |||
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1. | Gospel of Judas | 03:53 | Show lyrics |
PRELUDE: Multitude of voices: Keter-Hokhmah-Binah Hesed-Gevurah-Tiferet Netzah-Hod-Yesod-Malkuth Keter-Hokhmah-Binah Hesed-Gevurah-Tiferet are spheres of the Holy truth. GOSPEL OF JUDAS: Narrator: Jesus Christ is the son of the Godhead, Whose blood is the wine and whose body is the bread, That was partaken of at the Last Supper, Where, within the house, away in an upper room, The Christ took Judas Iscariot aside, And told him he must betray his life. Indeed, as it seems, Judas was the only disciple who understood the teachings. Judas: Lord, I take thee at thy word, But to do this task is quite absurd. Why should I condemn thee to die, When thou art the gift of eternal life? Your request causes my heart much strife. I ask you: why? Jesus: Judas, I speak to thee as thy Lord, If I am to be Christ; if myself is the word, Then I, comprised of abstract form, Melded onto flesh and bone, Must transcend beyond the physical life, To be the risen Christ. Narrator: When Jesus had said all he needed to tell, He departed from Judas to address the twelve, saying: Jesus: One of you will raise a church in my name, But only evils shall occur within. Narrator: And Peter’s face, it told, oh, of much pain. His church is in vain. And so the Lord went unto Gethsemane, Where he sat and thought beneath a great old tree. Whilst Judas cried long into the night, What he must do felt wrong, but he knew it was right. For how else could Jesus ascend to be the light, The truth and the life. Narrator & Judas: And so the time came to do the deed, Judas called the Sanhedrin, at once taking heed. And he led them out to the great old tree, Took Jesus’ face in his hands and he kissed his cheek. And said "Rabbi, oh look, for it is me, So may it be." Narrator: And Jesus was taken to Golgotha and died, But the soul is eternal - forever alive, And so Jesus did become the word, Spread around the Earth; from all ears heard. So the Christ took Judas Iscariot aside, And told him he must betray his life. |
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2. | Monad Against Demiurge | 03:47 | Show lyrics |
MONAD AGAINST DEMIURGE: Narrator: First: the Monad there at the beginning, Only abstract, not yet physical, For matter had not Yet been made material. From the state of oneness and the clause of omniscient mind, Stem necessary consequences: Further states unbound by time. Voice of the Monad (existent already): I am that which was at the beginning, Sum of all the parts Which are existent - in existence, From the end unto the start. I command all things, Yet at the start I ruled ideas alone. A world of things did not exist, So there I did not set my throne. Voice of the Demiurge (being born): I am now awake, I am the first thing to materialise, I am the sphere of Malkuth, I am the spark of dust and light. I am the one who forges all life, I am the one maintaining space, I am the one you deem ’on high’, I am the ’it’ in any place. Narrator: And so became these different planes, Forged by these seperate being-states. The Demiurge with matter and force, The Monad with ideas and thoughts, But too Monad with matter and force, For Monad is the sum of all, And too Monad with Demiurge form, For Monad is the sum of all. First: the Monad there at the beginning, Only abstract, not yet physical, For matter had not Yet been made material. From the state of oneness and the clause of omniscient mind, Stem necessary consequences: Further states unbound by time. |
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3. | The Sophia of Jesus Christ | 06:19 | Show lyrics |
THE SOPHIA OF JESUS CHRIST: Jesus: You wished to know. You wished to be as one, so As I was not one with you - Wisdom not Logos, the flesh still untrue. As you conceived alone, You fell further from God’s throne. Jesus: Oh I wished to fuse with thee; The feminine aspect, for all eternity. But then I was not formed... A world of matter was not yet forged. Jesus: Oh you art not mine wife, But woman reflected through mine life. A world of matter was not yet forged. But then I was not formed... The feminine aspect, for all eternity - Oh I wished to fuse with thee. You fell further from God’s throne, As you conceived alone. Wisdom not Logos, the flesh still untrue, As I was not one with you . You wished to be as one, so You wished to know. Oh I wished to fuse with thee; The feminine aspect, for all eternity. But then I was not formed... A world of matter was not yet forged. So you birthed the material plane, Imperfect and evil, disordered and vain. The modern soul, in mind of this, Knows not that you still exist. |
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4. | The Secret Revelation of John | 04:13 | Show lyrics |
THE SECRET REVELATION OF JOHN: Narrator: John is his name, and he lives in a cave. This is how his mind was saved. Jesus had died and ascended far from reach, But he did return, and continued to teach. Jesus: The Monad is one. It is what begun The existence of all; From whom abstract would form. I, Autogenes, Seperate by degrees From the Sophia of the Epinoia. Narrator: Sophia made a form Without her male consort. The Demiurge then came, Making the physical plane. It called itself divine, Unto Adam gave life, Forged the world from the void, And balance it destroyed. John: Oh, Lord, is it true? The first being to self realise Was not the Monad? But the Demiurge with material lies? Jesus: The Monad is one. It is what begun The existence of all; From whom abstract would form. I, Autogenes, Seperate by degrees From the Sophia of the Epinoia. |
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5. | Prayer of the Apostle Paul | 05:31 | Show lyrics |
PRAYER OF THE APOSTLE PAUL: Paul: Give me your mercy; My redeemer - redeem me, For I am yours, The one who has come forth. You are my mind; bring me forth! You are my treasure house; Eternal Lord. You are my repose; Give me the perfect thing that cannot be known. You are my fullness; Of abstract throne. Give me your mercy; My redeemer - redeem me, For I am yours: The one who has come forth. O Lord, I say it to thee: "The word of the baptists And the catholics are heresy". O Lord, I know it of thee: "The Jesus of the Bible, Is not who ye really be". Jesus Christ, The Lord of Lords, The King of the ages, Of brass tongue sword. Jesus as Hokhmah: Son of Man, Living spirit, Paraclete of truth. Give me your mercy; My redeemer - redeem me, For I am yours: The one who has come forth. You are my repose; Give me the perfect thing that cannot be known. You are my fullness; Of abstract throne. Give me your mercy; My redeemer - redeem me, For I am yours: The one who has come forth. Give me authority, Give healing unto my body when needs be. Redeem eternal light: Unto those minds, now blind, grant your sight. You are my mind; bring me forth! You are my treasure house; Eternal Lord. Give me your mercy; My redeemer - redeem me, For I am yours: The one who has come forth. |
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6. | Apocalypse of Adam | 05:03 | Show lyrics |
APOCALYPSE OF ADAM Narrator: Here stands Adam, Great Kabbalist ’adamah’. First savage to ponder, First to know, first to wonder. Beside him stands his offspring: Not he dead, not he condemned to wander. Seth aside the first-made man, Learning truth none may tear asunder. Seth: O’, father, I beseech thee: Tell me the wholeness of the glory; The natures of the stars; The mysteries of Kabbalah. Adam: O’, son, so let it be known: I, mankind, stand high alone, And have to me my kingdom shown, It reigns above the maker’s throne - But too it dwells beneath the stars, That plot the map of Monad’s heart. This truth will be known deep within, To those of aeon with no king. Seth & Adam: I call to the names of God: Yod-He-Vau-He; Tzevaot; El; Eloi; Elohim: The Demiurge - Deluge it brings. The thirteen kingdoms shall forget, Their root in earth; it shall beget The great destruction by the flame. And only then you’ll know the name. |
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7. | The Gnostic Christ, Emanation of Monad | 03:53 | Show lyrics |
THE GNOSTIC CHRIST, EMANATION OF MONAD: Disembodied voice: "Gnostic Christ, emanation of Monad." |
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8. | Amen | 00:54 | instrumental |
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33:33 |
Band ascii art
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